A Study of Traditions and Changes of Sacred Fires and Social Structure in Zoroastrian Parsis Community in Navsari, Gujarat, India

印度古吉拉特邦纳夫萨里琐罗亚斯德教帕西人社区圣火和社会结构的传统和变化研究

• 批准号: 15401005
• 负责人: NAKABEPPU Harukazu
• 金额: $ 2.37万
• 依托单位: Miyazaki Municipal University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (B)
• 财政年份: 2003
• 资助国家: 日本
• 起止时间: 2003 至 2006
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-15401005/
• 关键词: Zoroastrianism; Parsis; Religious Symbols; Sacred Fires; Dakhma(Tower of Silence); Prayer; Personal Structure; Social Structure; ゾロアスター教徒; 悪魔; 内調整; 有意味図版; 自由連想; 清浄儀礼; 鳥葬; 宗教的意味; 祭司階級; 平信徒; 祭司管轄権; イラン; ダフマ

The purpose of this paper is to clarify the traditions and changes of sacred fires and social structure in Zoroastrian Parsis community in Navsari, Gujarat, India in terms of coherence and modification of religious symbols, religious meaning, and social structure..The materials for our study are Zoroastrian Parsis living in Naysari of Gujarat State in the northwestern coast of India.Our main findings are as follows.1 Zoroastrian prayers in Parsi community in Naysari have been changed into manthric recitation. Parsis, Mobed or Behdin, do not know the literal meanings of Zoroastrian prayers.2 The Avestan phrases and sentences of each traditional Zoroastrian prayers have been maintained as they were used to be in ancient times. Even today, ahunavar, ashem vohu and yenghe hatam are said throughout such an old Zoroastrian liturgy as Yasna. These Avestan recitations have been uttered by Mobeds who are qualified to perform religious ceremonies in Zoroastrian communities. Behdins, especially a … More fter they came to entrust Mobeds with religious ceremonies in conformity with their panthak system, did not work on their prayers as they used to in those days.3 The followomgs are the reasons of why the meanings of Zoroastrian most important prayers are not understood or maintained by Parsis in Naysari.1)First, it is because Parsis did not translate their traditional prayers into Gujarati to transmit their meanings from generation to generation.2)Second, it is because Parsis have not been engaged in mission work or have not allowed any conversion to Zoroastrianism.3)Third, it is because Parsi did not carry out a proper religious education even though there had been left sufficient commentaries of Avesta for them to learn the meanings of their prayers and hand them down from generation to generation.The other purpose of this paper is to formulate our working hypotheses for further clarification of some traits of personality structure of religious persons in terms of a religio-psychological view-point.Our working hypothesis for this study is that religious persons show a stronger tendency to inner adjustment in frustrated situations because the religious phenomena are greatly concerned with the conditions of the depth of personality. For an accurate verification of our hypotheses, free association test on stimulus words and T.A.T.type test using photos with various meanings are conducted. Less

本文旨在从宗教象征、宗教意义和社会结构的一致性和变化性方面阐明印度古吉拉特邦纳夫萨里琐罗亚斯德教帕西人社区圣火和社会结构的传统和变化。本研究以印度西北部古吉拉特邦内萨里地区的琐罗亚斯德教帕西人为研究对象，主要发现如下：1内萨里地区帕西人社区的琐罗亚斯德教祈祷文已被转化为默诵文。Parsis，Mobed或Behdin，不知道琐罗亚斯德教祈祷文的字面意思。2阿维斯陀语短语和句子的每一个传统的琐罗亚斯德教祈祷文一直保持着，因为他们被用来在古代。即使在今天，ahunavar，ashem vohu和yenghe hatam说，在整个这样一个古老的拜火教礼仪作为亚斯纳。这些阿维斯陀语的背诵是由有资格在琐罗亚斯德教社区进行宗教仪式的莫贝德人说出的。贝丁，尤指 ...更多信息 之后，他们来委托摩拜人与宗教仪式符合他们的panthak系统，没有工作，他们的祈祷，因为他们过去在那些日子里。3 followomgs是原因，为什么拜火教最重要的祈祷的含义不理解或维护的帕西在Naysari。1）首先，这是因为帕西人没有把他们传统的祈祷文翻译成古吉拉特语，以便代代相传。2）第二，这是因为帕西人没有从事使命工作，也没有允许任何人皈依琐罗亚斯德教。3）第三，这是因为帕西没有进行适当的宗教教育，即使有留下了足够的评论阿维斯塔，他们学习的意义，他们的祈祷和手下来一代又一代。其他目的本研究的工作假设是：宗教现象与人格的深度状况密切相关，因此宗教人士在挫折情境中表现出更强的内在调整倾向。为了准确验证我们的假设，我们进行了刺激词的自由联想测试和T.A.T.类型测试，使用不同含义的照片。少

项目成果

An Introductory Study of Personality Structure of Religious Persons -with reference to Zoroastrian Parsis in Navsari, Gujarat, India-

宗教人士人格结构的介绍性研究 - 参考印度古吉拉特邦纳瓦萨里的琐罗亚斯德教帕西斯 -

• 发表时间: 2006
• 期刊: Bulletin of Miyazaki Municipal University Vol. 14, No. 1
• 作者: Shintaku H;Kure S;Ohura T;Okano Y;Ohwada M;Sugiyama N;Sakura N;Yoshida I;Yoshino M;et al.;中別府 温和;Harukazu NAKABEPPU
• 通讯作者: Harukazu NAKABEPPU

An Introductory Study of Personality Structure of Religious Persons - with reference to Zoroastrian Parsis in Navsari, Gujarat, India-

宗教人士人格结构的介绍性研究 - 参考印度古吉拉特邦纳瓦萨里的琐罗亚斯德教帕西斯 -

• 发表时间: 2006
• 期刊: Bulletin of Miyazaki Municipal University Vol. 14, No. 1
• 作者: Shintaku H;Kure S;Ohura T;Okano Y;Ohwada M;Sugiyama N;Sakura N;Yoshida I;Yoshino M;et al.;中別府 温和;Harukazu NAKABEPPU;Harukazu NAKABEPPU
• 通讯作者: Harukazu NAKABEPPU

宗教的意味の伝達と変容-ゾロアスター教徒パーシーの祈りを材料として-

宗教意义的传播和转变 - 基于琐罗亚斯德教帕西人的祈祷 -

• 发表时间: 2004
• 期刊: 宮崎公立大学 人文学部 紀要 第12巻第1号
• 作者: Shintaku H;Kure S;Ohura T;Okano Y;Ohwada M;Sugiyama N;Sakura N;Yoshida I;Yoshino M;et al.;中別府 温和;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU;中別府 温和;Harukazu NAKABEPPU;中別府 温和
• 通讯作者: 中別府 温和

A Study of Traditions and Changes of Sacred Fires am Social Structure in Zoroastrian Parsis Community in Navsari, Gujarat, India

印度古吉拉特邦纳夫萨里琐罗亚斯德教帕西人社区圣火的传统和社会结构变化研究

• 发表时间: 2006
• 期刊: Koyanagi Press
• 作者: Shintaku H;Kure S;Ohura T;Okano Y;Ohwada M;Sugiyama N;Sakura N;Yoshida I;Yoshino M;et al.;中別府 温和;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU
• 通讯作者: Harukazu NAKABEPPU

An Introductory Analysis of Prayers -Zoroastrian Parsis Prayersin Navsari, Gujarat, India- -Navsari Atash Beheram-

祈祷的介绍性分析 -琐罗亚斯德教帕西斯祈祷 Navsari，古吉拉特邦，印度 -Navsari Atash Beheram-

• 发表时间: 2005
• 期刊: Bulletin of Miyazaki Municipal University Vol. 13, No. 1
• 作者: Shintaku H;Kure S;Ohura T;Okano Y;Ohwada M;Sugiyama N;Sakura N;Yoshida I;Yoshino M;et al.;中別府 温和;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU;Harukazu NAKABEPPU
• 通讯作者: Harukazu NAKABEPPU