STUDY OF TIME SENSE, SPACE SENSE AND SOCIAL STRUCTURE OF MAYA COMMUNITY

本研究的目的是分析，使用研究计算机，时间感，空间感，和社会结构的玛雅尤卡坦天主教社区，马尼。我们分析了300个对祭坛照片的回应，证明他们对家庭祭坛的评价与圣像所创造的奇迹密切相关，而对教堂祭坛的评价则与在上帝面前真诚忏悔密切相关。他们对actun（洞穴）或木棉树的评价与天主教会的不同。前者被认为是K' in（玛雅神）和Shitabai（玛雅魔鬼）的住所，后者是上帝和耶稣基督的身体。我们的调查发现，在Chachac仪式中，玛雅人的Goho（四个基点和中心）和Gohoshin（每个基点有四个神，中心有一个神）的空间感，祈祷下雨的仪式。此外，革命催生出的玛尼村的居住部分/私有财产/公共财产的空间意识，在玛尼村社会结构的核心中存在着“Compadrazgo”（仪式亲属关系）。Compadrazgo不仅与母亲方面有关，而且与父亲方面有关，以融入社会经济协会和情感协会，甚至第一任妻子的家庭和第二任妻子的家庭，以及他们自己社区以外的朋友和熟人的大圈子。我们对玛雅姓氏的研究参照了教会的历史文件，发现在玛雅社区和混血社区内有明显的通婚趋势。玛雅人的后裔居住在一个独立的区域从mestizo住宅部分，他们一直在负责节日。我们的分析，他们的反应普兹的图片显示，他们后悔这样做，其中60%的人一直在做他们的贫困。

The aim of this study is to analyze, using a research computer, the time sense, space sense, and social structure of a Mayanyucatecan Catholic Community, Mani. Our analysis of 300 responses to the pictures of the altars proves that their evaluation of family altars is closely connected with miracles worked by sacred images and that of church altars connected with sincere repentance before God. Their evaluation of actun(cave)or ceiba trees differs from that of catholic churches. The former is believed to be the residence of K' in (Maya God) and Shitabai (Maya devil) and the latter the physical body of God and Jesus Christ. Our investigation discovered the Maya space sense of Goho (four cardinal points and the center) and Gohoshin (four gods at each cardinal point and one god in the center) in the ritual of Chachac, ritual to pray for rain. In addition, there exists the space sense of residential part/private property/communal property of ejido in Mani, which has been brought out by the Revolution.Compadrazgo, ritual kinship, exists in the core of social structure of Mani. Compadrazgo is related with not only maternal side but also paternal side to integrate into a socioeconomic association and emotional association even the family of the first wife and that of the second one, and large circle of friends and acquaintances beyond their own community. Sexualrelation is strictly prohibited between compadrazgo.Our study of Maya surnames with reference to the historical documents in the church found out a marked tendency to intermarriage within the Maya community as well as the mestizo community. The Maya descendants live a separated area from mestizo residential part and they have long been in charge of festivals.Our analysis of their responses to the pictures of pudz shows that they regret doing it and that 60% of them have been doing it out of their poverty.