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Study of Kakurenenbutsu Belief at the Foot of MT. Kirishima

山脚下的觉连佛信仰研究。

基本信息

批准号：
63510024
负责人：
NAKABEPPU Harukazu
金额：
$ 1.22万
依托单位：
Seinan Jo Gakuin University Junior College
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1988
资助国家：
日本
起止时间：
1988 至 1990
项目状态：
已结题

项目摘要

Members of KAKURENENBUTSU community in ARAKEDA and HIRABARU call themselves "SHINTO" (believer in KAKURENENBUTSU) opposed to "BUDDO" (believer in the other religions). They try to hide themselves not only from "BUDDO" but also from "non-SHINTO" among "SHINTO". KAKURENENBUTSU has been observed in 3 sects in ARAKEDA and 10 sects in HIRABAUR, which keep secrets and different practice from one another. KAKURENENBUTSU holds triple strata of opposition.Every member each "SHINTO" family cannot be "SHINTO", but only the older married couple representing each "SHINTO" family can be a faith cell in terms of which KAKURENENBUTSU has been propagated. When a married couple (in the age group between 40 and 50) applies to KAKURENANBUTSU, they are forced to form a ritual kinship of parent and child ("OYAKONARI") with a senior married couple of "SHINTO". Whether or not he can be a "SHINTO" is to be judged by the surface state of "BUSSHO" (boiled rice for a offering to God)."TERAMATO" or "OYA" is a religious leader of KAKURENENBUTSU, who take the responsibility of performing the funeral ceremony for all the "SHINTOs"."OZA" (religious assembly of every "SHINTO"), which is believed to be a striking index for extinguishing "SHINTO" from "BUDDO", is classified into four : (1) "OZA" for curing illnesses or petitions ; (2) "OZA" for annual functions ; (3) "OZA" for baptism ; (4) "OZA" for religious service for the deceased within 7 days after his death. At the fourth "OZA", a shaman enter into a possession with the aid of the soul of the dead , so that he is in a position to conduct spiritual communion between the dead person and the living. Deep social belief in possession has existed in the base and core of KAKURENENBUTSU.

在ARAKEDA和Hirabaru的KAKURENENBUTSU社区成员称自己为“神道”（KAKURENBUTSU的信徒），反对“佛教”（其他宗教的信徒）。他们试图隐藏自己，不仅从“佛教”，而且从“神道”中的“非神道”。在荒田的3个教派和平堡的10个教派中观察到了Kakurenenbutsu，这些教派彼此保守秘密和不同的做法。卡连念佛教拥有三重对立。每个“神道”家庭的成员都不能成为“神道”，只有代表每个“神道”家庭的老年夫妇才能成为卡连念佛教传播的信仰细胞。当一对已婚夫妇（40至50岁年龄组）申请加入乐连佛教时，他们被迫与“神道”的一对年长夫妇形成父母和子女的仪式亲属关系（“OYAKONARI”）。他是否能成为“神道”，要看“武正”（献给上帝的煮米饭）的表面状态。“寺门”或“大屋”是一个宗教领袖的角连佛教，谁承担的责任，执行葬礼仪式的所有“神道”。“OZA”（每个“神道”的宗教集会）被认为是从“BUDDO”中消除“神道”的一个引人注目的指标，分为四个：（1）“OZA”用于治疗疾病或请愿;（2）“OZA”用于年度活动;（3）“OZA”用于洗礼;（4）“OZA”用于死者死后7天内的宗教服务。在第四个“OZA”，萨满进入一个拥有与死者的灵魂的援助，使他能够进行死者和生者之间的精神交流。深刻的占有社会信仰存在于《人间佛教》的基础和核心之中。