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COMPARATIVE STUDY OF THE SUCCESSIVE KAKURENENBUTSU BELIEF AT THE FOOT OF MT.KIRISHIMA

雾岛山麓历代鹤莲佛信仰的比较研究

基本信息

批准号：
03610019
负责人：
NAKABEPPU Harukazu
金额：
$ 0.9万
依托单位：
SEINAN JOGAKUIN JUNIOR COLLEGE
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1991
资助国家：
日本
起止时间：
1991 至 1992
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-03610019/
关键词：
KAKURENENBUTSU SHINTO BUDO OZA SHAMAN POSSESSION KYOMON KO 神がかり阿弥陀信仰戒名

项目摘要

In KOZENJI and NAKAHO only a pair of a married couple from the main branch of a family can be SHIN TO, believers of KAKURENENBUTSU which has been succeeded by the family as a unit of belief. The belief must be kept from not only the BUDDHISTS but also the SHINTOES. The SHINTOES is composed of several groups, NAGAREs in which each SHINTO should pledge secrecy, There have been 3 NAGAREs in KOZENJI and NAKAHO respectively but there is hardly any mutual communication or co-operation among them. NAGARE is a hierarchical system in which TERAMOTO, religious leader, is the head. When a person applies to a NAGARE, he must go through a initiation ceremony, OGANTATE, and set up a ritual kinship with a SHINTO. All the SHINTOES are the members of a shrine, JINSHA, not of a temple, TERA, Each NAGARE has followed fixed religious practices in which many variants have existed, but the belief in AMITABHA and the Pure Land, pantheistic mentality, ancester worship are firmly shared among them.The most crucial factor that discriminates the SHINTOES from the BUDDHISTS in OZA, religious assembly, where shamanistic possession is the theme. Inner-adjustment of anxiety, curing, selection of TERAMOTO, and firm belief in the other world are fortified there in OZA. KO, social organizations of small size are the associations where the SHINTOES do not exclude themselves from others. Some 74 gravesones with posthumous Buddhist name have been discovered which shows that the ones with "shinnyo" and "shinshi) center around the last part of the Edo period, while the ones with "homyo shaku" around the modern times

在KOZENJI和NAKAHO，只有一对来自家庭主要分支的已婚夫妇才能信奉KAKURENBUTSU，KAKURENBUTSU已被家族作为一个信仰单位继承。这种信仰不仅不能让佛教徒知道，也不能让信德教徒知道。神道是由几个团体组成的，每个神道都要保证保密，在KOZENJI和NAKAHO分别有3个NAGARE，但他们之间几乎没有任何相互沟通或合作。长治是一种等级制度，宗教领袖Teramoto是其中的首领。当一个人申请Nagare时，他必须通过入会仪式，OGANTATE，并与神道教建立仪式亲属关系。所有神社的成员都是神社金沙的成员，而不是寺庙Tera的成员，每个Nagare都遵循固定的宗教习俗，其中存在许多变体，但对阿弥陀佛和净土的信仰、泛神论心态、虔诚的崇拜在他们之间牢牢地分享。区分Shintoes与Oza佛教徒的最关键因素是宗教集会，那里的主题是萨满教附身。焦虑的内在调节，治愈，选择Teramoto，以及对另一个世界的坚定信念在Oza那里得到了强化。KO，小型社会组织是指新都人不把自己排除在别人之外的协会。目前已发现约74座有佛教遗名的墓葬，其中“新”和“新世”的墓葬主要集中在江户时代的末期，而“真人”的墓葬则集中在近代。