Anna Marinetti, Le Iscrizioni del santuario di Reitia a Este – Die Inschriften aus dem Reitia-Heiligtum von Este. Studien zu vor- und frühgeschichtlichen Heiligtümern, Bd. 11. Il santuario di Reitia a Este, Bd. 10.

在这本书中，安娜·玛丽内蒂第一次汇编了埃斯特的Reitia保护区的所有已知书面文件，给出了每个铭文最重要的铭文数据，并提到了细节以及广泛的参考书目。铭文按照铭文持有者的类型在目录中排列。在前面的评论中，对铭文奉献的类型、奉献公式、字母练习的性质、命名和神学进行了一般性的概述。然而，除了语言方面，铭文还被欣赏为在避难所及其社会文化背景下实践的宗教信仰。在献词中发现了男性和女性的专名公式，值得注意的是，相当大比例的专有名称以凯尔特语为基础，反映了埃斯特人很好地证明了导致凯尔特人原籍融入当地社会制度的流动过程。青铜字母板在铭文载体中占有非常特殊的地位；它们代表着独特的发现，无论是在伊特鲁里亚还是在古代意大利的其他地区都是无法比拟的。作为青铜复制品，它们传递了一种乐器(字母板)，用于教学学习正确的书写。众所周知，圣殿承担了写作发展的中心的角色；然而，在埃斯特的Reitia圣殿，写作具有特殊的意义，因为它既是奉献的手段，也是奉献的目的。书写工具的神圣化，也是在其内容上，精确地复制了学习写字的练习，并将字母作为誓章上的装饰，证明了一种与写作教学挂钩的崇拜，通过写作本身实现了崇拜。另一个重要的方面出现在神名，绰号，地名和可能的连接之间的功能作为一个多元类型的女神Reitia和其他威尼斯地方的神的概要。这样，威尼斯宗教思想体系的一个重要片段就被恢复了，在这个框架内，一个特定的地方被分配了一个守护神，它的名字就是从这个守护神那里来的。因此，手头的资料并没有显示整个威尼托的共同万神殿，而是与个别定居点和领土有关的邪教。

In this volume, Anna Marinetti compiles for the first time all the known written documents from the Reitia sanctuary of Este, giving the most important epigraphic data for each inscription and referring to details as well as an extensive bibliography. The inscriptions are arranged in the catalogue according to the type of inscription bearer. In the preceding commentary, a general overview is given of the types of dedications with inscriptions, dedicatory formulae, the nature of alphabetical exercises, onomastics and theonomy. Beyond the linguistic aspects, however, the inscriptions are also appreciated to the religiosity practiced in the sanctuary as well as in their socio-cultural context. Male and female onomastic formulas are found in the dedications, and it is noticeable that a significant proportion of the proper names have a Celtic base, reflecting the mobility processes well attested in Este that led to the integration of persons of Celtic origin into the local social system. The bronze alphabet plates occupy a very special position among the carriers of the inscriptions; they represent unique finds for which there is nothing comparable either in Etruria or in other areas of ancient Italy. As bronze reproductions, they transmit an instrument (alphabet plates) that was used in teaching to learn to write correctly. It is known that the sanctuaries took on the role of centers for the development of writing; however, in the Reitia sanctuary of Este, writing takes on a special significance, as it is both the means and the object of the consecrations. The consecration of writing utensils, also in their content, with the precise replication of the exercises for learning to write and the letters as decorations on the votive stili testify to a cult linked to the teaching and learning of writing, realizing the cult through writing itself. Another essential aspect emerges in the synopsis of the theonym, epithet, place name and a possible connection in function as a polyadic type between the goddess Reitia and the deities of other Venetian places. In this way, an important fragment of the ideological system of Venetian religion is recovered, within the framework of which a particular place was assigned a patron deity from which it derived its name. The sources at hand therefore do not show a common pantheon for the whole of Veneto, but rather cults linked to individual settlements and territories.