Anna Marinetti, Le Iscrizioni del santuario di Reitia a Este – Die Inschriften aus dem Reitia-Heiligtum von Este. Studien zu vor- und frühgeschichtlichen Heiligtümern, Bd. 11. Il santuario di Reitia a Este, Bd. 10.

在这本书中，安娜马里内蒂第一次汇编了所有已知的书面文件，从Reitia圣所的埃斯特，给出了最重要的金石数据，为每一个题词，并提到细节以及广泛的参考书目。题字按题字人的类型排列在目录中。在前面的评注中，一般概述了与铭文，奉献公式，字母练习，专名学和神学的性质的奉献类型。然而，除了语言方面之外，铭文还受到庇护所及其社会文化背景中的宗教信仰的赞赏。男性和女性专名学公式在奉献中被发现，值得注意的是，很大一部分专有名称具有凯尔特基础，反映了在埃斯特证明的流动过程，导致凯尔特血统的人融入当地社会系统。青铜字母盘在铭文的载体中占据了非常特殊的位置;它们代表了独特的发现，无论是在伊特鲁里亚还是在古代意大利的其他地区都没有可比性。作为青铜复制品，它们传递了一种工具（字母板），用于教学学习正确书写。众所周知，圣所承担了文字发展中心的角色;然而，在埃斯特的Reitia圣所，文字具有特殊的意义，因为它既是奉献的手段，也是奉献的对象。书写用具的神圣化，以及它们的内容，与学习写作的练习的精确复制和作为装饰品的字母，证明了一种与写作的教学和学习有关的崇拜，通过写作本身实现崇拜。另一个重要的方面出现在神名，绰号，地名和可能的连接功能之间的女神Reitia和其他威尼斯地方的神的多元类型的概要。这样，威尼斯宗教的意识形态体系的一个重要片段就被恢复了，在这个框架内，一个特定的地方被分配了一个守护神，它的名字就是从这个守护神而来的。因此，手头的资料并没有显示整个韦内托有一个共同的万神殿，而是与各个定居点和领土有关的邪教。

In this volume, Anna Marinetti compiles for the first time all the known written documents from the Reitia sanctuary of Este, giving the most important epigraphic data for each inscription and referring to details as well as an extensive bibliography. The inscriptions are arranged in the catalogue according to the type of inscription bearer. In the preceding commentary, a general overview is given of the types of dedications with inscriptions, dedicatory formulae, the nature of alphabetical exercises, onomastics and theonomy. Beyond the linguistic aspects, however, the inscriptions are also appreciated to the religiosity practiced in the sanctuary as well as in their socio-cultural context. Male and female onomastic formulas are found in the dedications, and it is noticeable that a significant proportion of the proper names have a Celtic base, reflecting the mobility processes well attested in Este that led to the integration of persons of Celtic origin into the local social system. The bronze alphabet plates occupy a very special position among the carriers of the inscriptions; they represent unique finds for which there is nothing comparable either in Etruria or in other areas of ancient Italy. As bronze reproductions, they transmit an instrument (alphabet plates) that was used in teaching to learn to write correctly. It is known that the sanctuaries took on the role of centers for the development of writing; however, in the Reitia sanctuary of Este, writing takes on a special significance, as it is both the means and the object of the consecrations. The consecration of writing utensils, also in their content, with the precise replication of the exercises for learning to write and the letters as decorations on the votive stili testify to a cult linked to the teaching and learning of writing, realizing the cult through writing itself. Another essential aspect emerges in the synopsis of the theonym, epithet, place name and a possible connection in function as a polyadic type between the goddess Reitia and the deities of other Venetian places. In this way, an important fragment of the ideological system of Venetian religion is recovered, within the framework of which a particular place was assigned a patron deity from which it derived its name. The sources at hand therefore do not show a common pantheon for the whole of Veneto, but rather cults linked to individual settlements and territories.