Enseada da Baleia entangled (im)mobilities in the Anthropocene. A relational story of humans, fish, and water.

我的博士研究《Enseada da Baleia Enseada da Baleia纠缠(Im)迁徙在人类世。人、鱼和水的关系故事》研究了巴西南海岸的卡多索岛小岛社区所面临的(Im)迁徙。(IM)流动指的是流动和固定的辩证关系和共同构成的产生(Adey，2006)，以及一些人以牺牲另一些人的固定为代价的流动的产生(Sheller，2020)。这篇论文讲述了气候变化作为种族资本主义下一种缓慢暴力的形式的故事。它认为，新自由主义政策使自然商品化，并创造了(Im)流动性制度，这些制度决定了谁可以在什么时候、什么条件下搬家。Enseada社区被强行(Im)动员到一个危险和正在消失的地点，危及他们的文化、身份和生命。2016年，海平面上升和海岸侵蚀迫使凯萨拉渔业社区Enseada搬迁。气候变化、房地产投机、新自由主义保护法和不断减少的鱼类资源继续威胁着社区的生计和岛屿的完整性。论文挑战了线性时间的想法，使用水、浪和深度的寓言来阐明“厚”时间的概念，将社区与祖先的实践和生活联系起来。社区(IM)的移动性实践和时间感通过与非人类代理的接触而显现。他们与大海和鱼类的亲缘关系体现了这些习俗。这篇论文有助于对人类世(Im)迁移率的初步理解，并意识到历史上殖民、种族和首都暴力被排除在环境考虑之外。在这里，人类世是一种异质现象，根植于历史上和正在进行的暴力以及被边缘化人口的抵抗中。我将迁移性研究框架和关系本体论结合在一起，以考虑代理人(人类和非人类)如何影响彼此的迁移性。为了解释不同的动因和时间性，我使用了网络。论文的理论贡献是使用网络来理解(Im)人类世的迁移性和关系，从而能够通过时间和多物种关系来理解不均匀的迁移性制度。由于其不均匀的结构，网络使人们能够理解多物种的关系(InGold，2011)。因此，我提出了人类世的(Im)迁移率是发生在厚厚的时间性中的关系现象，涉及到不同的动因。在人种学中使用了非殖民主义和女权主义的方法，与恩塞达社区共同编制数据和知识，挑战其有问题的殖民史。这种方法创造了空间，让社区选择如何被表现和调查，产生了一种合作的方法来研究人类的(Im)迁移率。最后，通过它的经验证据，论文表明，虚拟的静态方式理解气候变化和(Im)迁移性(以其各种形式的迁移、重新安置、流离失所等)之间的联系。无法应对社区不断变化的现实。换句话说，它声称有必要将流动性视为人类世的一种正常生活条件。因此，迫切需要重新构建我们如何看待世界及其联系的方式，从静态视角到移动视角。该奖学金旨在向学术和非学术受众传播论文的发现，包括主持和合作这项研究的Enseada社区。我将在学术期刊上发表文章，发表公开演讲，并在国际会议上发表演讲。我还将访问Enseada，讨论进一步研究的目标。这些努力是通过突出恩塞达社区的斗争和抵抗，朝着实现环境和流动正义迈出的重要一步

My doctoral research, "Enseada da Baleia entangled (im)mobilities in the Anthropocene. A relational story of humans, fish, and water," examines the (im)mobilities faced by the small island community of Cardoso Island off the south coast of Brazil. (Im)mobility refers to the dialectical relationship and co-constitutional production of mobility and immobility (Adey, 2006) and the production of mobility for some at the cost of others' immobility (Sheller, 2020). The thesis tells the story of climate change as a form of slow violence under racial capitalism. It argues that neoliberal policies commodify nature and have created (im)mobility regimes that determine who can move, when and under what conditions. The Enseada community has been forcibly (im)mobilised to a precarious and disappearing location, jeopardising their culture, identity, and lives. In 2016, rising sea levels and coastal erosion forced the caiçara fishing community Enseada to relocate. Climate change, real estate speculation, neoliberal conservation laws, and declining fish stocks continue to threaten the community's livelihood and the island's integrity.The thesis challenges the idea of linear time using allegories of water, waves, and deepness to articulate the concept of 'thick' temporalities, connecting the community to ancestral practices and lives. The community's (im)mobility practices and sense of time emerge through engagements with non-human agents. Their kinship with the sea and fish embodies these practices. The thesis contributes to a nascent understanding of (im)mobilities in the Anthropocene with an awareness of the historical exclusion of colonial, racial and capital violence from environmental considerations. Here the Anthropocene is a heterogeneous phenomenon embedded in historical and ongoing violence and the resistanceof marginalised populations. I merged the mobilities research framework and a relational ontology to consider how agents (humans and non-humans) influence each other's (im)mobilities. To account for the different agents and temporalities, I use meshwork.The thesis's theoretical contribution uses the meshwork to understand (im)mobilities and relationality in the Anthropocene, enabling an understanding of uneven mobilities regimes through time and multispecies relations. With its uneven configuration, the meshwork enables an understanding of multispecies relations (Ingold, 2011). Thus, I propose that (im)mobilities in the Anthropocene are relational phenomena happening in thick temporalities and involving various agents.The thesis also presents an innovative and collaborative methodological approach. Decolonial and feminist approaches were used in ethnography to co-produce data and knowledge with the Enseada community, challenging its questionable colonial history. The approach created spaces for the community to choose how to be represented and investigated, generating a collaborative approach to studying (im)mobilities in the Anthropocene.Finally, through its empirical evidence, the thesis shows that the fictional static way of understanding the nexus between climate change and (im)mobilities (in its various forms of migration, relocation, displacement etc.) cannot cope with communities' dynamic realities. In other words, it claims a need to think of mobility as a normal condition of life in the Anthropocene. Thus, the urgency to reframe how we see the world and its connections from a static to a mobile perspective.This fellowship aims to disseminate the findings of the thesis to academic and non-academic audiences, including the Enseada community, who hosted and collaborated on the research. I will publish in academic journals, deliver public lectures, and present at international conferences. I will also visit Enseada to discuss objectives for further research. These efforts are an important step towards achieving environmental and mobile justice by highlighting the struggles and resistance of the Enseada community