"Conference on Comparative Perspectives on Southeast Asian Muslims"

wpc2bpv ' Courier 10cpi |0x ？x x x, k x 6 x @ 8；X @ abstract高级Raymond james Raymond james horvich abstract - 2 3 ' 3 ' 3 ' 3 ‘ 3 ’祝你好运！3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ‘ 3 ’3 ' 3 ' ！通过汇集广泛的学者，本次会议将提高有关伊斯兰教，身份，现代性，国家和跨国主义在东南亚的理论讨论的水平，重点放在伊斯兰教和东南亚穆斯林的身份之间的关系。在整个东南亚，现代国家、资本主义、教育、媒体和其他现代化机构的发展已经改变了伊斯兰社会社区的基础。这些社会经济变化引发了一场传统危机，其特征是格尔茨所说的“定义现实的斗争”。这种斗争是一种自觉的、持续的努力，目的是建立一种自我意识，并在社区周围创造新的道德界限。传统的危机、社区的社会重建以及对伊斯兰教的现代重新诠释是早期东南亚学者关注的主题。然而，这些早期的学术研究大多未能认识到当时社会正在经历的深刻变化和穆斯林社区的非凡活力。虽然许多学者预言伊斯兰的复兴只不过是一个暂时的现象，很可能会让位于现代化和世俗化的不可阻挡的力量，但伊斯兰教在南亚的政治和道德力量并没有减弱。相反，东南地区的伊斯兰教进入了集约化发展的新阶段。会议参与者将研究这种复兴的社会形式和文化意义，以了解东南亚穆斯林在现代性和民族国家背景下使用伊斯兰教构建其身份的方式。*** # x \ P C x P#

WPC 2 B P V ` Courier 10cpi | x ? x x x , k x 6 X @ 8 ; X @ abstract senior Raymond Hames Raymond Hames horvatich abstract horvatich abstract - 2 3 ' 3 ' 3 ' 3 ' 4 D L ! 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' 3 ' ! # x \ P C X P# 9224861 By bringing together a wide range of scholars, this conference will raise the level of theoretical discussion about Islam, identity, modernity, the state, and transnationalism in Southeast Asia by focusing upon the relation between Islam and identity of Southeast Asian Muslims. Throughout Southeast Asia, the development of the modern state, capitalis m, education, the media, and other institutions of modernity have altered the bases of Islamic social communities. These socio economic changes have engendered a crisis of tradition that is characterized by what Geertz calls "a struggle to define the real". This struggle is a self conscious and sustained effort to construct a sense of self and create new moral boundaries around communities. The crisis of tradition, the social reconstruction of community, and modern reinterpretations of Islam were themes that concerned an earlier generation of Southeast Asian scholars. Much of this early scholarship, however, failed to appreciate the depth of changes that societies were undergoing and the extraordinary vitality of Muslim communities. Though many scholars predicted that Islamic revitalization was nothing more than a temporary phenomenon that was likely to give way to the inexorable forces of modernization and secularization, the political and moral force of Islam in South Asian has not diminished. Instead Islam in Southeast has embarked on a new phase of intensive development. Conference participants will examine the social form and cultural meanings of this vitalization to understand the ways Southeast Asian Muslims use Islam to construct their identities in contexts of modernity and the nation state. *** # x \ P C X P#