Bhaskarakanthas Cittanubodhasastra Critical Edition of the First Three Chapterstogether with the Author's Commentary

克什米尔作家巴什卡拉干塔（Bhaskarakantha）在17世纪后期蓬勃发展，研究人员认为他是阿毗那瓦笈多（Abhinavaguptas）主要作品之一的注释者。自90年代以来，他对《木sopaya》的大量评论已经出版，其中作者根据他的家庭传统解释了这个特殊文本的特殊哲学原则。此外，他还将神秘圣人拉拉的古老克什米尔语翻译成梵语。将她的作品提升到梵文文化的领域，这位已故的莫卧儿作家肯定不会没有考虑到他所处的特殊历史环境。巴舍罗只有一部独立的著作为人所知：《心的觉醒手册》（Cittanubodhasastra），它是1990年从一个手稿中编辑出来的，作者在其中（Saje 1993）提出了他的创新哲学思想。然而，版本原则经常给出错误或难以理解的文本。有了新的材料，文本本身的手稿和巴舍罗的自动注释，这些问题现在可以解决了。本项目试图对《奇塔努菩提藏经》十五章中的前三章进行批判，并附上作者的评论，以使这位早期现代的作者能够进入学术界。

The Kashmirian author Bhaskarakantha, who flourished in the late 17th century is known to researchers as the commentator of one of Abhinavaguptas main works. Since the 90s large fragments of his voluminous commentary on the Moksopaya have been published, in which the author interprets the peculiar philosophical tenets of this idiosyncratic text according to his family tradition. Furthermore, he is credited with a translation into Sanskrit of the old Kashmiri sayings of the mystic saint Lalla. To elevate her work into the realm of Sanskrit culture was surely not done by the late Mogul writer without a view to his peculiar historical situation.Only a single independent work of Bhaskara is known: the "manual for the awakening of the mind" (Cittanubodhasastra), which has been edited from a single manuscript in 1990 and in which (Saje 1993) the author propounds his innovative philosophical ideas. The editio princeps, however, frequently gives a text that is erroneous or incomprehensible. With new materials, manuscripts of the text itself and of Bhaskara's auto-commentary, these problems can now be solved. The present project attempts a critical edition of the first three of fifteen chapters of the Cittanubodhasastra with the author's commentary in order to make this author of the early modern age accessible to the academic world.