Sahib Ram's adaptation of the the Ahlaq-i Muhsini. A case study of Indo-Persian cultural transferin 19th century India (II).

印度-波斯文化区在莫古尔时期蓬勃发展，直到殖民时代仍完好无损，其特点是各种文化重叠，同时在艺术、建筑、宗教和文学中表达自己，但重要的是其主人公的多种语言。近年来，在翻译研究中，对交换或转移过程的研究有所加强，而不仅仅是对翻译细节的研究。这其中的核心是将经典梵语文本翻译或改编成波斯语。出于这个原因，19世纪克什米尔地区发现了一种翻译，其中一面供王子使用的波斯镜子的重要样本被翻译成梵语，令人兴奋。Sahib Ram(死于1872年)，梵文学者，兰比尔·辛格(1830-1885)宫廷秘书(Munsi)，创作了Husain Vaiz Kasifis Ahlaq-I Muhsini(15世纪)的改编。卡西菲是印度和中亚最受欢迎和最知名的波斯文学经典作家之一，在英国殖民官员的阅读名单上占有重要地位。在7000多节的广泛梵文翻译中，萨希布·拉姆使用了各种文学改编技巧，这使得他的文本和自动评论成为翻译技巧的信息宝库。但本文也为研究19世纪梵语文化中伊斯兰教的文化适应提供了独特的材料。我们第一次发现有人试图将伊斯兰教及其启示融入印度教体系。该项目的目的是编辑VīRaratnaśEkharaśIkhā的精选章节及其评注，对其进行翻译，并提出几项比较分析。

The Indo-Persian cultural area, which flourished during the Moguls and remained intact well into the colonial age, was characterized by an overlapping of various cultures while expressing itself in art, architecture, religion, and literature, but importantly in the multiliguality of its protagonists. Recently, within translations studies, research on processes of exchange or transfer has intensified and gone beyond the mere study of the details of translations. Central to this were translations or adaptations of classical Sanskrit texts into Persian. For that reason the discovery of a translation produced in 19. century Kashmir, in which one important specimen of a Persian mirror for princes was turned into Sanskrit, is exciting. Sahib Ram (died 1872), a Sanskrit scholar and secretary (munsi) at the court of Ranbir Singh (1830-1885), produced an adaptation of Husain Vaiz Kasifis Ahlaq-i Muhsini (15th century). Kasifi was one of the most popular and well-known authors of the Persian literary canon in India and Middle Asia and figures prominently on the reading lists of British colonial officers.In the extensive Sanskrit translation with its more than 7000 verses Sahib Ram uses a variety of literary techniques of adaptation, which makes his text and auto-commentary a mine of information on translational technique. But the text also yield unique materials for studying the acculturation of Islam in 19th century Sanskritic culture. For the first time we find attempts to integrate Islam and its revelation into a Hindu system. It is the aim of the project to edit selected chapters of the Vīraratnaśekharaśikhā with its commentary, translate them and present several comparative analyses.