Critical edition and commentary of Ramon Llull's Lectura super figuras Artis demonstrativae et Liber chaos

许多作品-约280 -写的马略卡宗教哲学家和神秘主义者拉蒙Llull（拉特。Raimundus Lullus，1232年至1316年）后，他在1263年转换遵循的目标，提供了竞争的宗教犹太教和伊斯兰教的代表一条道路的核心基督教教义的Trinity和化身，这是不是基于权威的文本，但在理性论证单独。Llull确信在他的“Ars”中找到了这样一条道路，这是他几十年来发展的一种方法，从他的Ars compendiosa inveniendi veritatem开始。Ramon Llull于1285年至1287年在蒙彼利埃撰写了Lectura super figuras Artis demonstrativae et Liber chaos。这部作品与他在1283年写的Ars demonstrativa有关。Ars demonstrativa是第二个重要版本的卢利“艺术”后，第一个帐户在他的艺术compendiosa inveniendi veritatem（约。1274）。在这本书中，他确实发展了一种新的逻辑论证方法，作为对古典亚里士多德的propter quid和quia的替代。他自己把这种方法称为“等同性论证”。Llull的目的是通过对三一神的理性展示来改变不信者的信仰，而不需要像圣经或教父那样的权威的支持。这项工作已被传送在一个拉丁美洲版本包括在17现存的手稿。Lectura的一部分被称为Liber混沌在一个特殊的，独立的传输中幸存下来，在21个进一步的手稿。在这一部分的工作中，Llull解释了混沌理论和物质实体的构成。这个宇宙论和自然哲学的主题最终是一个神学的目标，因为它必须与身体复活的问题联系起来考虑。这部著作的批判性版本是当前Llull研究的主要空白之一，因为它在第一批人文主义者中广泛传播，如库萨的尼古拉斯（1401-1464）和佩斯托亚的索佐梅诺（1387-1458）。

The many works – around 280 – written by the Majorcan philosopher of religion and mystic Ramon Llull (Lat. Raimundus Lullus, 1232–1316) after his conversion in 1263 follow the goal of providing the representatives of the competing religions Judaism and Islam a path to the core Christian doctrines of the Trinity and the Incarnation that is not based on authoritative texts but on rational argumentation alone. Llull was convinced of having found such a path in his "Ars", a method he developed over the course of several decades, beginning with his Ars compendiosa inveniendi veritatem (ca. 1274) and culminating in his Ars generalis ultima (1305–1308).Ramon Llull wrote the Lectura super figuras Artis demonstrativae et Liber chaos in Montpellier between 1285 and 1287. This work is connected to the Ars demonstrativa, which he wrote in the year 1283. The Ars demonstrativa is the second important version of the Lullian "Ars" after the first account in his Ars compendiosa inveniendi veritatem (ca. 1274). In it, he indeed develops a new method of logical demonstration as an alternative to the classical Aristotelian propter quid and quia. He refers to this method himself as "demonstratio per aequiparantiam". Llull’s aim is to convert the unbelievers by means of a rational demonstration of the triune God without calling on the support of authorities like the Holy Scriptures or the Church Fathers. The work has been transmitted in a Latin version included in 17 extant manuscripts. A part of the Lectura known as the Liber chaos has survived in a special, independent transmission in 21 further manuscripts. In this part of the work, Llull explains the theory of chaos and the constitution of the material substances from the prima materia. This cosmological and natural philosophical topic is ultimately a theological goal, because it has to be considered in connection with the question of the resurrection of the body. A critical edition of this work is one of the principal gaps in current Llull research, as it was disseminated widely among the first Humanists, such as Nicholas of Cusa (1401–1464) and Sozomeno of Pistoia (1387–1458).