Buddhist Hymns. A New Collection

出版《佛教圣歌》。一个新的收藏“使学者们第一次能够接触到以前不为人知的梵文手稿。手稿以外交版和评论版两种形式呈现。在引言部分有详细的描述；特别注意了古学，并给出了全面的文字表。一个alphabetica。1索引的诗句和传记也包含在工作中。这份手稿是以前广泛收藏的佛教赞美诗的遗存。在它包含的五首赞美诗中，有一首赞美诗，被认为是Candragomin写的Jambhalastotra，以前不为人知；两首赞美诗（Radhasvamins Visesastava和Candragomins Desanastava）以前只被翻译成藏文。现在它们第一次有了梵语原文。另外两首赞美诗（Devatisayastotra和Suprabhatastava）在梵文中已经为人所知，但这里编辑的手稿提供了重要的新读物；因此，它被认为是对他们的文本批评的重要贡献。手稿是在13 /14世纪用孟加拉语写的。其中的文本是在第一个千年的上半叶创作的。原稿保存在西藏哲蚌寺。在西藏手稿的中文多卷本中复制了一份传真。但是，本出版物尚未在中华人民共和国以外地区分发，并且在可预见的将来可能不会进一步分发。这份传真是我们工作的基础。作为原始版本，我们的出版物为佛教宗教史和印度文学史的研究提供了新的和迄今为止未知的文本材料。

The publication „Buddhist Hymns. A new collection” makes a previously unknown Sanskrit manuscript accessible to scholars for the first time. The manuscript is presented in a diplomatic and a critical edition. It is described in detail in the introduction; special attention is paid to the palaeography, and comprehensive script tables are given. An alphabetica.1 index of verses and a bibhography is also contained in the work. The manuscript is the remnant of a formerly more extensive collection of Buddhist hymns. Of the five praise hymns it contains, one, the Jambhalastotra attributed to Candragomin, was previously unknown; two hymns (Radhasvamins Visesastava and Candragomins Desanastava) were previously known only from translations into Tibetan. Now they have become available for the first time in the original Sanskrit language. Two other hymns (Devatisayastotra and Suprabhatastava) are already known in Sanskrit, but the manuscript edited here provides important new readings; thus, it is to be regarded as an important contribution to their textual criticism. The manuscript was written in Bengal in the 13th/14th century. The texts in it were composed in the first half of the first millennium. The original manuscript is kept at the Tibetan monastery of Drepung. A facsimile has been reproduced in a Chinese multi-volume edition of manuscripts from Tibet. However, this publication has not yet been distributed outside the People’s Republic of China, and probably will not be further distributed for the foreseeable future. The facsimile served as the basis for our work. As a source edition, our publication provides new and hitherto unknown textual material for the study of Buddhist religious and Indian literary history.