A Study of the Social Goundition of the Insei Period

对于这项研究，首先我在藤原野宗田的日记“Chuyuki”（***）（****）中有了一个见解。然后我把注意力集中在11世纪上半叶“仁世”（退位后皇帝的行政机构）建立的时候，注意到下层官员积极支持仁世社会，所以我注意到了那个阶层的人。由于下层官员生活在“有钱的人聪明”或“诚实的人是失败者”的潮流中，他们会不由自主地进行盗窃，纵火，欺诈或贿赂，我理解这种不满是实现仁世的巨大动力。有必要了解上层官员的生活，他们支撑着社会结构。因此，笔者调查了积极支持“世正纪代”（****）后期（世正和关普政权的时代）的大政治势力藤原无町（****）统治的南本无寿方（***）的生平。而在仁世之前，我调查了《冈神》（**）中描述的背景。基于这些观点，我自己对仁世术语的理解之路被扫清了。

As for this study, firstly I had an insight in "Chuyuki" (***) which is the diary of Fujiwara-no-Munetada (****). And then I focused on the first half of the 11th century when "Insei" (**)(administration of an emperor after his abdication) was established, and paid attention to that the lower-level officials aggressively supported the society of Insei, so I took notice of people in that class. As the lower-level officials lived in the current of "a moneyed man is clever" or "honesty is a loser" , they could not help doing like burglary, incendiarism, fraud, or bribery, I comprehended that this dissatisfaction was the great driving force to realize the Insei. And it was necessary to see into the lives of the upper-level officials who supported the social structure. Therefore, I inquired into the live of Minamoto-no-Toshikata (***) who positively supported the reign of Fujiwara-no-Michinage (****), great political power in the latter term of "Sekkan-jidai"(****)(the age of the government of the Sessho and Kanpaku). And as the period before Insei I surveyed the background described in "Okagami"(**).On these points of view, the way of my own to grasp the term of Insei was cleared.