Conscience of Aristocratic Decendant in Heian period -through the study of Kokiroku-

本研究的主题是通过平安时代贵族留下的日记来描述后代的良知，并试图将平安教的公共生活带入日本。在世纪至世纪的世观时代，仪式是最重要的事情，因此，掌握如何举行仪式是公职人员不可或缺的条件。因此，如果他们希望他们的家庭繁荣，他们会留下他们所经历的仪式的方法，作为手册，并支持他们家庭的繁荣。这是日记最重要的意义。但是当我们阅读《国统书》时，我们发现日记的其他含义，例如，这些日记成为有影响力的人的猜测或征收的对象。此外，《国统书》明确了平安教的实际状况。平安贵族在北方以四条王子为中心，活跃在皇宫或第里周围，但在南方，有些人比贵族更支持首都的繁荣。我通过稻荷祭思考了这些问题，并希望进一步深入研究这一主题，并将城市问题作为我接下来的研究，深入调查贵族的状况。

The theme of this study is the description of descendant's conscience through the diaries left behind by aristocracy of the Heian period and trying to bring the public life in Heiankyo into releif.In Sekkan-jidai from the ninth century to the eleventh century, a ceremony was the most important thing, so the indispensable condition of the public officer was to master how to hold a ceremony. Therefore, if they wish their family would prosper, they leave the method of the ceremony that they go through, as a manual, and back up the prosperity of their family. This is the most important meaning of the diary. But when we read the Kokiroku, we find other meanings of a diary, for example, these diaries became an object of speculation or of levy by men of influence.Moreover the actual state of Heiankyo is made clear by the Kokiroku. Heian-Kizoku were active in northern part from Shijo-Oji around the Imperial residence or Dairi, but in southern part, some people support the prosperity of the capital more than the aristocracy. I thought over these matter through Inari-Matsuri.Further I wish to make a profound study of this theme moreover, and to investigate the state of the aristocracy throughly taking into account the urban problem as my coming study.