Anna Marinetti, Le Iscrizioni del santuario di Reitia a Este – Die Inschriften aus dem Reitia-Heiligtum von Este. Studien zu vor- und frühgeschichtlichen Heiligtümern, Bd. 11. Il santuario di Reitia a Este, Bd. 10.

在这本书中，Anna Marinetti首次汇编了所有已知的来自埃斯特的Reitia神庙的书面文件，为每个铭文提供了最重要的铭文数据，并参考了细节以及广泛的参考书目。铭文按铭文人的类型排列在目录中。在前面的评注中，一般概述了题词的类型，题词公式，字母练习的性质，专门法和神法。然而，除了语言方面，这些铭文还体现了圣所及其社会文化背景下的宗教信仰。在奉献中发现了男性和女性的专有公式，值得注意的是，相当大比例的专有名称都有凯尔特人的基础，反映了在埃斯特得到充分证明的流动过程，导致凯尔特人血统的人融入当地社会系统。青铜字母板在铭文载体中占有非常特殊的地位；它们代表了独特的发现，无论是在伊特鲁里亚还是在古意大利的其他地区都没有类似的发现。作为青铜复制品，它们传递了一种用于教授正确书写的工具（字母板）。众所周知，圣所扮演了文字发展中心的角色；然而，在埃斯特的雷蒂亚圣所，写作具有特殊的意义，因为它既是献祭的手段，也是献祭的对象。书写工具的神圣化，以及它们的内容，精确地复制了学习写作的练习，以及许愿坛上作为装饰的字母，仍然证明了一种与写作教学有关的崇拜，通过写作本身实现了这种崇拜。另一个重要的方面出现在对神名，绰号，地名的概述中，以及女神Reitia和其他威尼斯地方的神之间作为多面体的可能联系。通过这种方式，威尼斯宗教意识形态体系的一个重要片段得以恢复，在这个框架内，一个特定的地方被赋予了一个守护神，它的名字由此而来。因此，手头的资料并没有显示整个威尼托的共同万神殿，而是与个别定居点和领土有关的邪教。

In this volume, Anna Marinetti compiles for the first time all the known written documents from the Reitia sanctuary of Este, giving the most important epigraphic data for each inscription and referring to details as well as an extensive bibliography. The inscriptions are arranged in the catalogue according to the type of inscription bearer. In the preceding commentary, a general overview is given of the types of dedications with inscriptions, dedicatory formulae, the nature of alphabetical exercises, onomastics and theonomy. Beyond the linguistic aspects, however, the inscriptions are also appreciated to the religiosity practiced in the sanctuary as well as in their socio-cultural context. Male and female onomastic formulas are found in the dedications, and it is noticeable that a significant proportion of the proper names have a Celtic base, reflecting the mobility processes well attested in Este that led to the integration of persons of Celtic origin into the local social system. The bronze alphabet plates occupy a very special position among the carriers of the inscriptions; they represent unique finds for which there is nothing comparable either in Etruria or in other areas of ancient Italy. As bronze reproductions, they transmit an instrument (alphabet plates) that was used in teaching to learn to write correctly. It is known that the sanctuaries took on the role of centers for the development of writing; however, in the Reitia sanctuary of Este, writing takes on a special significance, as it is both the means and the object of the consecrations. The consecration of writing utensils, also in their content, with the precise replication of the exercises for learning to write and the letters as decorations on the votive stili testify to a cult linked to the teaching and learning of writing, realizing the cult through writing itself. Another essential aspect emerges in the synopsis of the theonym, epithet, place name and a possible connection in function as a polyadic type between the goddess Reitia and the deities of other Venetian places. In this way, an important fragment of the ideological system of Venetian religion is recovered, within the framework of which a particular place was assigned a patron deity from which it derived its name. The sources at hand therefore do not show a common pantheon for the whole of Veneto, but rather cults linked to individual settlements and territories.