Family,Kinship and Neighbourhood as a`Life-Security Organization`:Japan and Bali

这项研究比较了巴厘岛和日本农村社区的家庭、亲属关系和邻里关系模式。理论上，我依赖于两项研究：一是Kizaemon Aruga将ie和Mura视为“生命安全组织”的观点，二是东南亚研究中考察过的家庭圈子和多户大院的概念。本研究采用密集的个案研究方法，考察了日本东北地区的乡村社区和巴厘岛的Jatiluwih村。实地调查显示，随着现代化和全球化的进程，乡村社区发生了巨大的变化。但显然，这种变化并不直接与历史上形成的“生活保障组织”的解散有直接关系；事实上，该组织是根据所经历的变化进行重组的。

This study compares Balinese and Japanese models of family,kinship and neighbourhood in rural communities. Theoretically,I rely on two studies: Kizaemon Aruga's views that regard Ie and Mura as a'life-security organization'and the concepts of the family circle and multi-household compound that have been examined in Southeast Asian studies. This research employs the intensive case study method;I examine rural communities in the Tohuku region of Japan and Jatiluwih Village in Bali.My field survey reveals the great changes in rural communities occurring with the progression of modernization and globalization.However,it is clear that such changes are not connected directly with the dissolution of the'life-security organization'formed historically;the organization was,in fact,reorganized in response to the changes experienced.