A historical study on the developement of the mind construction of Chinese literati
中国文人心灵建设发展的历史考察
基本信息
- 批准号:05451066
- 负责人:
- 金额:$ 3.97万
- 依托单位:
- 依托单位国家:日本
- 项目类别:Grant-in-Aid for General Scientific Research (B)
- 财政年份:1993
- 资助国家:日本
- 起止时间:1993 至 1995
- 项目状态:已结题
- 来源:
- 关键词:
项目摘要
We explored how the mind construction of Chinese literati was developed historically, using a method of the philological positivism. Some of important results are as follows ;At the medieval Chinese Buddhist society, as some people who took the position that the two way of entering the truth by conviction intellectually and practice (****) were appeared, the leading faction began to attack them that they were dispising their doctrin and discipline, while the other religionist were tempting them that the man attained non-existant (*) should not need to lead an ascetic life. In general, the pre-modern Chinese literati are getting to internalize this composition of confrontation among the medieval Chinese Buddhist, that is to say this composition is making a basic mind frame of the pre-modern Chinese literati.For instance, the Northern Sung literati took a strong interst how history was locating theirself, persistently held on their struggle for self-preservation while enholding thier descendant. Moreover a many kind of controversy about the propriety of feng-jian or jun-xian (**・**) and an assertion which the six Confucian canon (**) was one with a history had been recuring. These facts prove that the mind of the pre-modern Chinese literati is inclined to recognize the value of existant (*) as fame on a history, a definite argumentum, etc. However we think it also equippes itself with a theoretical apparatus for getting over that sort of existant, the reason why the purpose for such argument is not to maintain the present condition but to reorganize it.
我们运用文献学实证主义的方法,探讨了中国文人的心性建构是如何在历史上发展的。一些重要的结果如下:在中世纪的中国佛教社会,随着一些人的立场出现,通过信念,智力和实践进入真理的两种方式(*)出现,领导派别开始攻击他们,他们是在消解他们的教义和纪律,而另一位宗教家则引诱他们,获得不存在的人(*)应该不需要过苦行生活。总体而言,前现代中国文人正在内化这种中世纪中国佛教徒之间对抗的成分,也就是说,这一成分正在构成前现代中国文学的基本思想框架。例如,北宋文人对历史如何定位自己产生了强烈的兴趣,在留住后代的同时,执着地进行着自我保护的斗争。此外,关于风简或君贤(**·**)是否得体的各种争论以及六经(**)是有历史的论断也一直在继续。这些事实证明,中国前现代文人的思想倾向于将存在(*)的价值认同为历史上的名声、一种确定的论证等,但我们认为它也为自己配备了克服这种存在的理论工具,这就是为什么这种论证的目的不是维持现状,而是重组现状。
项目成果
期刊论文数量(102)
专著数量(0)
科研奖励数量(0)
会议论文数量(0)
专利数量(0)
安田二郎: "西晋初期政治史試論" 東北大学東洋史論集. 6. 95-124 (1995)
安田二郎:《西晋早期政治史论文》东北大学东方史文集6. 95-124(1995)。
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熊本崇: "北宋の台諫" 東北大学東洋史論集. 6. 305-342 (1995)
熊本隆:《北宋的太阳》东北大学东方史文集6。305-342(1995)。
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三浦 秀一: "〓経小論" 平成六年度教育研究学内特別経費研究報告書「社会と文化における中心と辺境」. 1. (1995)
三浦修一:《经济学随笔》1994年教育研究专项基金研究报告《社会文化的中心与边缘》1。(1995)。
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平田茂樹: "宋代政治構造試論-対と議を手掛りにして-" 東洋史研究. 52-4. 82-109 (1994)
平田茂树:“论宋朝的政治结构——以夫妇和日记为指导”《东方史研究》52-4(1994)。
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- 影响因子:0
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花登正宏: "詞韻の書について" 東北大学文学部研究年報. 43. 1-25 (1994)
Masahiro Hanato:“关于韵书”东北大学文学部研究年度报告43. 1-25(1994)。
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22320011 - 财政年份:2010
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