A historical study on the developement of the mind construction of Chinese literati
中国文人心灵建设发展的历史考察
基本信息
- 批准号:05451066
- 负责人:
- 金额:$ 3.97万
- 依托单位:
- 依托单位国家:日本
- 项目类别:Grant-in-Aid for General Scientific Research (B)
- 财政年份:1993
- 资助国家:日本
- 起止时间:1993 至 1995
- 项目状态:已结题
- 来源:
- 关键词:
项目摘要
We explored how the mind construction of Chinese literati was developed historically, using a method of the philological positivism. Some of important results are as follows ;At the medieval Chinese Buddhist society, as some people who took the position that the two way of entering the truth by conviction intellectually and practice (****) were appeared, the leading faction began to attack them that they were dispising their doctrin and discipline, while the other religionist were tempting them that the man attained non-existant (*) should not need to lead an ascetic life. In general, the pre-modern Chinese literati are getting to internalize this composition of confrontation among the medieval Chinese Buddhist, that is to say this composition is making a basic mind frame of the pre-modern Chinese literati.For instance, the Northern Sung literati took a strong interst how history was locating theirself, persistently held on their struggle for self-preservation while enholding thier descendant. Moreover a many kind of controversy about the propriety of feng-jian or jun-xian (**・**) and an assertion which the six Confucian canon (**) was one with a history had been recuring. These facts prove that the mind of the pre-modern Chinese literati is inclined to recognize the value of existant (*) as fame on a history, a definite argumentum, etc. However we think it also equippes itself with a theoretical apparatus for getting over that sort of existant, the reason why the purpose for such argument is not to maintain the present condition but to reorganize it.
我们运用语言实证主义的方法来探讨中国文人的心灵建构是如何历史发展的。一些重要的结果如下:在中世纪的中国佛教社会,当一些人采取了通过理智和实践两种方式进入真理的立场(****)时,领导派开始攻击他们,说他们蔑视他们的教义和戒律,而其他宗教徒则诱惑他们,认为证悟的人不存在(*)不需要过苦行生活。总体而言,前现代中国文人正在将这种中古中国佛教徒之间的对抗成分内化,也就是说,这种成分正在形成中国前现代文人的基本思维框架。例如,北宋文人非常关心历史如何定位自己,在维护后代的同时坚持自我保护的斗争。而且,关于“奉俭”或“君贤”是否合理的多种争论以及儒家六经合一的说法也不断出现。这些事实证明,中国前现代文人的心灵倾向于承认存在物(*)的价值,如历史上的名声、确定的论证等。但我们认为它也具备克服这种存在物的理论工具,所以这种论证的目的不是为了维持现状而是为了重组它。
项目成果
期刊论文数量(102)
专著数量(0)
科研奖励数量(0)
会议论文数量(0)
专利数量(0)
安田二郎: "西晋初期政治史試論" 東北大学東洋史論集. 6. 95-124 (1995)
安田二郎:《西晋早期政治史论文》东北大学东方史文集6. 95-124(1995)。
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- 影响因子:0
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熊本崇: "北宋の台諫" 東北大学東洋史論集. 6. 305-342 (1995)
熊本隆:《北宋的太阳》东北大学东方史文集6。305-342(1995)。
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- 影响因子:0
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三浦 秀一: "〓経小論" 平成六年度教育研究学内特別経費研究報告書「社会と文化における中心と辺境」. 1. (1995)
三浦修一:《经济学随笔》1994年教育研究专项基金研究报告《社会文化的中心与边缘》1。(1995)。
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- 影响因子:0
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平田茂樹: "宋代政治構造試論-対と議を手掛りにして-" 東洋史研究. 52-4. 82-109 (1994)
平田茂树:“论宋朝的政治结构——以夫妇和日记为指导”《东方史研究》52-4(1994)。
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- 影响因子:0
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花登正宏: "詞韻の書について" 東北大学文学部研究年報. 43. 1-25 (1994)
Masahiro Hanato:“关于韵书”东北大学文学部研究年度报告43. 1-25(1994)。
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22320011 - 财政年份:2010
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