A BASIC RESEARCH INTO ANTONIO GRAMSCI'S "PRISON NOTEBOOKS" FOR COMPARATIVE STUDY IN THE HISTORY OF SOCIOLOGY.

本文主要研究葛兰西在《监狱笔记》中的人的理论。“其结果如下：1.葛兰西的人学理论是对马克思《关于费尔巴哈的提纲》中“人的活动”主体的发展，它从人是活动过程这一命题出发。“2.葛兰西辩证地构建了人超越个体局限而成为人的概念，即个体通过与其他存在物的能动关系，在自身的个性上反映其他存在物（其他人和自然）而成为人.格拉穆西的积极关系概念与他的“实践哲学”中的“实践”和他的政治学中的“霸权”相对应，从而为揭示他的“监狱笔记”的逻辑结构提供了一条线索。“4.格拉穆西的个人作为社会的“中心/部分”的概念可以成为分析社会学史上各种学说的一个基本的和新的视角。

This research focuses on Gramsci's theory of man in his "Prison Notebooks." Its results is following :1. Gramsci's theory of man which starts from a thesis that man is a process of his actions, is a development of subject of 'human activity' in Marx's "theses on Feuerbach."2. Gramsci constructs dialectically a concept of man that man becomes a man beyond his individual limitation, that is, that individual becomes a man by reflecting other beings(other men and nature) on his individuality through his active relations with other beings.3. Gramusci's concept of active relations corresponds to the "praxis' in his 'philosophy of praxis' and his 'hegemony' in his politics, and therefore, makes a link to throw light on the logical structure in his "Prison notebooks."4. Gramusci's concept of an individual as 'center/part' of society can be a fundamental and new point of view in analyzing the various doctrines in the sociological history.