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The foundation of clinical philosophy by ontology -Through the comparative study with modern philosophy and the Buddhism idea-

本体论临床哲学的基础 -通过与现代哲学和佛教思想的比较研究-

基本信息

批准号：
12610006
负责人：
KOTOH Tetsuaki
金额：
$ 1.02万
依托单位：
HIROSHIMA UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2000
资助国家：
日本
起止时间：
2000 至 2002
项目状态：
已结题

项目摘要

1. I went out to the spot of pain (town factory, old man medical facilities, school), and investigated the actual condition of pain in the modern society. I confirmed a paradoxical fact in that spot. As for that fact, the idea of the existence affirmation is to contribute greatly to change the time and space of the pain.2. I organized the researcher who lives in the neighborhood of Hiroshima, and a society for clinical philosophy. We held argument and a reading circle in that society in the theme (healing, the nihilism, the communication, the outside, and so on) every week. I edited the result which could get in that society as an age report ("clinical philosophy research". No.1〜3).3. I made contact with the researcher of clinical philosophy, and exchanged of the various information which relates to clinical philosophy. I collected enormous information about the clinical medical treatment, the fatigue death and the education devastation by using the high-speed computer, and tried that database-ization. On that occasion, I took an especially philosophy about M. Heidegger, and collected data on his un-public document.4. From the viewpoint of comparative philosophy, I examined a Buddhism idea and modern philosophy by making the above field work, information gathering, a society discussion. Then, I published that result in the shape of the book ("Heidegger=Philosophy of mystic existence", Koudansya Ltd., Publishers). That publication became the connection of an opportunity to contact with other fields (the theatrical world, the religious world and the industrial arts world). I am researching over the technique which" an existence mystery argument" is applied to concretely in the clinical spot.

1.我去了疼痛的现场（城镇工厂，老人医疗设施，学校），并调查了现代社会疼痛的实际情况。我在那个地方证实了一个自相矛盾的事实。就这一事实而言，存在肯定的观念对改变痛苦的时空有很大的贡献.我组织了一个住在广岛附近的研究人员，和一个临床哲学协会。我们每周在那个社团里举行一次主题（治疗、虚无主义、交流、外部等等）的辩论和阅读圈。我把能在那个学会得到的结果编辑成一份年龄报告（《临床哲学研究》）。第1号和第3号）。我与临床哲学研究者进行了接触，并交流了与临床哲学有关的各种信息。我利用高速计算机收集了大量的临床医疗、疲劳死亡和教育破坏的信息，并尝试了数据库化。在那个场合，我特别了解了M的哲学。海德格尔，并在其非公开文献中收集资料.从比较哲学的观点，透过上述的田野工作、资料搜集、社会讨论，来检视一种佛教观念与现代哲学。然后，我以书的形式出版了这一结果（“海德格尔=神秘存在的哲学”，Koudansya有限公司，出版商）。该出版物成为与其他领域（戏剧界，宗教界和工业艺术界）接触的机会。我正在研究“存在之谜论证”的技术在临床现场的具体应用。