Fundamental Study on Environmental Ethics as the Relationship of Human beings and Nature

作为人与自然关系的环境伦理基础研究

• 批准号: 14510047
• 负责人: YOSHIDA Masaaki
• 金额: $ 1.22万
• 依托单位: Nagasaki University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2002
• 资助国家: 日本
• 起止时间: 2002 至 2003
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-14510047/
• 关键词: labor processing nature; relation of human beings and nature; sustainable society; critique of modern technology; Gesamteigentum; intergenerational ethics; good quality resource; over-consumer-society; 入会権的権利; 村落共同体; 自然調和・自然共生; 環境倫理; 浪費社会; 入会

In this study, firstly I have been devoted to discovering the meaning of our past rural communities to clarify that the deep and sound relationship of human beings and nature is established by our labors or works which process nature. But as we do not become engaged in those labors, we have lost or forgot our environmental ethics as the relations of human beings and nature in the present. In effect, the problem in this study which aims at the establishment of environmental ethics as the relation of human beings and nature become how we recover the labors processing. nature, to shift from the present over-consumer-society which introduces grave environmental problems to sustainable society.To consider this problem, Secondly, (1)I have critically and fundamentally examine modern technology and society which is supported by technology, and (2)I have grope for what recovery of sustainability which modern society have lost should be in the future, using the relation of 'Gesamteigentum' (Deutsch) as valid model. In criticizing modern technology, I have got clear that the products of technology which have permeate into all the corners of our common lives depend on good quality resources-low entropy ones, and the use of these resources deprives us of our labors and destroys the relation of human beings and nature. In using the model of the relation of Gesamteigentum, I have clarified that our past rural community itself had had the sustainability, and this sustainable way of life was intergenerational ethics.

在这项研究中，我首先致力于发现我们过去的农村社区的意义，以澄清人与自然之间深厚而健康的关系是通过我们的劳动或工作来处理自然的。但是，当我们没有从事这些劳动时，我们就失去了或忘记了我们作为当今人类与自然关系的环境伦理。实际上，作为人与自然关系的环境伦理的确立，成为我们如何恢复劳动过程的问题。为了思考这一问题，首先，我对现代技术和以技术为支撑的社会进行了批判性和根本性的审视，其次，以德意志关系为有效模型，探索了现代社会失去的可持续性在未来应该如何恢复。在对现代技术的批判中，我清楚地表明，已经渗透到我们日常生活各个角落的技术产品依赖于优质的资源--低熵的资源，而这些资源的使用剥夺了我们的劳动力，破坏了人与自然的关系。在使用Gesamteigentum关系模型时，我澄清了我们过去的农村社区本身已经具有可持续性，这种可持续的生活方式是代际伦理。

项目成果

長崎大学環境科学部編: "環境と人間"九州大学出版会(吉田雅章、「世代間倫理と持続可能性」を第2章として所収). 310 (2004)

长崎大学环境学部编：《环境与人文》九州大学出版社（吉田正明《代际伦理与可持续发展》第310章收录（2004年））。

Masaaki Yoshida: "Environment and Human beings [Chapter2, Intergenerational Ethics and Sustainability] (Nagasaki University, Faculty of Environmental Studies (Editor))"Kyushu University Press. 310 (2004)

吉田正明：《环境与人类[第2章，代际伦理与可持续发展]（长崎大学环境学部（主编））》九州大学出版社。

長崎大学環境科学部編: "環境と人間(吉田雅章、「世代間倫理と持続可能性」を第2章として所収)"九州大学出版会. 310 (2004)

长崎大学环境科学学院编：“环境与人类（吉田正明，《代际伦理与可持续发展》第2章）”九州大学出版社310（2004年）。