Fundamental Research on Intergenerational Ethics Centering Sustainable Relations between Natural World and Human Society

围绕自然与人类社会可持续关系的代际伦理基础研究

• 批准号: 17520019
• 负责人: YOSHIDA Masaaki
• 金额: $ 2.24万
• 依托单位: Nagasaki University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2005
• 资助国家: 日本
• 起止时间: 2005 至 2007
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-17520019/
• 关键词: environmental ethics; intergenerational ethics; labor; nature; sustainable relation; shouwa-30-period; labor-power-beyond-nature; cooperation; 文化; 環境プラグマティズム; 倫理学; 接続的関係性; 自然の制約; 自然と人間との関係性; 科学技術; 人間存在

The aim of this project is to find a fundamental form of alternative intergenerational ethics in sustainable relations between natural world and human society on recognizing that intergenerational ethics(obligations to future generations)argued in eastern world is invalid.In the first place, I have examined in detail some important arguments of intergenerational ethics(obligations to future generations)in eastern world, which have been argued by M.Golding, D. Callahan, D. Parfit and so on. And I have clarified the intergenerational ethics in eastern world to be not operative.In the second, to think in which way ethics become operative really, I have paid attention to labors-in-nature which have been almost lost nowadays and have disclosed that those labors generate the sustainable relations between natural world and human society, and that labor-powers-beyond-nature which are driven by fossil fuel deprive people of those labors. At the same time, I have suggested that the cooperative, historical and skillful sides in those labors are significant moments of human beings and that they are very important on constructing the sustainable relations between natural world and human society.In the third, I have explored in which way generational ethics as the sustainable relations between natural world and human society become operative. In this exploration, I have taken shouwa-30-period(in that labors-in-nature are in abundance, and that is a starting point of society which is worried about environmental issues)as a concrete example, and I have made it clear to be able to give some concrete example of intergenerational ethics as the sustainable relations between natural world and human society by re-reading carefully this shouwa-30-period in view of today's problems.

本研究的目的是在承认东方代际伦理（对后代的义务）的无效性的基础上，为自然界与人类社会的可持续关系寻找一种替代性代际伦理的基本形式。卡拉汉，D.第二，为了思考伦理学是如何真正发挥作用的，我关注了今天几乎已经消失的自然劳动，并揭示了这些劳动创造了自然世界与人类社会之间的可持续关系，而由化石燃料驱动的超越自然的劳动力剥夺了人们的劳动力。同时，我认为这些劳动中的合作性、历史性和技能性是人类的重要时刻，它们对于构建自然界与人类社会的可持续关系具有重要意义。第三，我探讨了作为自然界与人类社会可持续关系的代际伦理如何运作。在这次探索中，我采取了昭和-30期（自然界劳动力丰富，这是社会担心环境问题的出发点）作为一个具体的例子，我已经清楚地表明，通过仔细阅读这本书，我能够给出一些具体的代际伦理的例子，作为自然世界和人类社会之间的可持续关系。鉴于目前的问题。

项目成果

環境倫理学のひとつの課題-自然の制約を超える労働力の導入と人間存在の変容(書名『東西文化会通』に収録)

环境伦理的挑战之一——超越自然约束的劳动力的引入和人类生存的转变（收录在《东西文化启通》一书中）

• 发表时间: 2006
• 作者: Masaaki;YOSHIDA;山内廣隆;山内廣隆;吉田 雅章
• 通讯作者: 吉田 雅章

井上義彦教授退官記念論集-東西文化會通(本書に所収の論文「環境倫理学のひとつの課題-自然の制約を超える労働力の導入と人間存在の変容」を執筆)

纪念井上义彦教授退休论文集——东西文化会（本书收录的论文《环境伦理的一个问题——超越自然约束的劳动力的引入和人类存在的转变》）

• 发表时间: 2006
• 作者: Masaaki;YOSHIDA;山内廣隆;山内廣隆;吉田 雅章;編集委員会編;編輯委員会(編)
• 通讯作者: 編輯委員会(編)

One Task in Environmental Ethics - Introduction of Labor-power-beyond-nature and Metamorphosis of Human beings-

环境伦理学的一项任务——超越自然的劳动力的引入和人类的变形——

• 发表时间: 2006
• 期刊: Tozai Bunka Kaitsuu
• 作者: Masaaki;YOSHIDA
• 通讯作者: YOSHIDA

東西文化会通-井上義彦教授退官記念論集

东西文化启通 - 纪念井上义彦教授退休论文集

• 发表时间: 2006
• 作者: Masaaki;YOSHIDA;山内廣隆;山内廣隆;吉田 雅章;編集委員会編
• 通讯作者: 編集委員会編

環境問題の指標としての昭和30年代-自然との持続的関係性を考えるためのひとつの試み-

20 世纪 50 年代作为环境问题的指标 - 尝试考虑与自然的可持续关系 -

• 发表时间: 2007
• 期刊: 長崎大学『総合環境研究』 特別号
• 作者: HIROTAKA;YAMAUCHI;吉田 雅章
• 通讯作者: 吉田 雅章