Fundamental Research on Intergenerational Ethics Centering Sustainable Relations between Natural World and Human Society

在认识到东方世界所主张的代际伦理（对后代的义务）是无效的基础上，本项目的目的是在自然世界与人类社会的可持续关系中寻找代际伦理的基本形式。首先，我详细考察了东方世界关于代际伦理（对后代的义务）的一些重要论点，这些论点由m .戈尔丁、D.卡拉汉、D.帕菲特等人提出。我已经澄清了东方世界的代际伦理是行不通的。在第二部分中，为了思考伦理真正发挥作用的方式，我关注了当今几乎消失的自然劳动，并揭示了这些劳动产生了自然世界与人类社会之间的可持续关系，而由化石燃料驱动的超越自然的劳动力剥夺了人们对这些劳动的依赖。同时，这些劳动的合作性、历史性和技术性是人类的重要时刻，对构建可持续发展的自然世界与人类社会关系具有重要意义。在第三部分中，我探讨了代际伦理作为自然世界与人类社会之间可持续关系的运作方式。在这次探索中，我以showwa -30时期（在自然劳动丰富的时期，这是一个对环境问题感到担忧的社会的起点）作为具体的例子，并结合今天的问题，通过仔细阅读这个showwa -30时期，明确能够给出代际伦理作为自然世界与人类社会之间可持续关系的一些具体例子。

The aim of this project is to find a fundamental form of alternative intergenerational ethics in sustainable relations between natural world and human society on recognizing that intergenerational ethics(obligations to future generations)argued in eastern world is invalid.In the first place, I have examined in detail some important arguments of intergenerational ethics(obligations to future generations)in eastern world, which have been argued by M.Golding, D. Callahan, D. Parfit and so on. And I have clarified the intergenerational ethics in eastern world to be not operative.In the second, to think in which way ethics become operative really, I have paid attention to labors-in-nature which have been almost lost nowadays and have disclosed that those labors generate the sustainable relations between natural world and human society, and that labor-powers-beyond-nature which are driven by fossil fuel deprive people of those labors. At the same time, I have suggested that the cooperative, historical and skillful sides in those labors are significant moments of human beings and that they are very important on constructing the sustainable relations between natural world and human society.In the third, I have explored in which way generational ethics as the sustainable relations between natural world and human society become operative. In this exploration, I have taken shouwa-30-period(in that labors-in-nature are in abundance, and that is a starting point of society which is worried about environmental issues)as a concrete example, and I have made it clear to be able to give some concrete example of intergenerational ethics as the sustainable relations between natural world and human society by re-reading carefully this shouwa-30-period in view of today's problems.