Fundamental Research on Intergenerational Ethics Centering Sustainable Relations between Natural World and Human Society

这个项目的目的是在认识到东方世界所争论的代际伦理(对子孙后代的义务)是无效的基础上，在自然世界和人类社会之间的可持续关系中找到一种替代代际伦理的基本形式。首先，我详细地考察了东方世界关于代际伦理(对子孙后代的义务)的一些重要论点，这些论点已经被M.Golding，D.Callahan，D.Parfit等人所争论。第二，为了思考伦理真正发挥作用的方式，我关注了当今几乎消失的自然界中的劳动，揭示了这些劳动产生了自然世界与人类社会之间的可持续关系，以及由化石燃料驱动的超自然劳动力剥夺了人们的那些劳动。同时，笔者认为，这些劳动中的合作性、历史性和技巧性是人类的重要时刻，对于构建自然世界与人类社会的可持续关系具有重要意义。第三，探讨了作为自然世界与人类社会可持续关系的代际伦理如何发挥作用。在这一探索中，我以寿娃-30时期(因为自然界的劳动是丰富的，这是社会对环境问题的担忧的一个起点)作为一个具体的例子，并针对当今的问题，通过重新仔细阅读这一寿娃-30时期，明确了能够给出一些代际伦理作为自然世界与人类社会之间可持续关系的具体例子。

The aim of this project is to find a fundamental form of alternative intergenerational ethics in sustainable relations between natural world and human society on recognizing that intergenerational ethics(obligations to future generations)argued in eastern world is invalid.In the first place, I have examined in detail some important arguments of intergenerational ethics(obligations to future generations)in eastern world, which have been argued by M.Golding, D. Callahan, D. Parfit and so on. And I have clarified the intergenerational ethics in eastern world to be not operative.In the second, to think in which way ethics become operative really, I have paid attention to labors-in-nature which have been almost lost nowadays and have disclosed that those labors generate the sustainable relations between natural world and human society, and that labor-powers-beyond-nature which are driven by fossil fuel deprive people of those labors. At the same time, I have suggested that the cooperative, historical and skillful sides in those labors are significant moments of human beings and that they are very important on constructing the sustainable relations between natural world and human society.In the third, I have explored in which way generational ethics as the sustainable relations between natural world and human society become operative. In this exploration, I have taken shouwa-30-period(in that labors-in-nature are in abundance, and that is a starting point of society which is worried about environmental issues)as a concrete example, and I have made it clear to be able to give some concrete example of intergenerational ethics as the sustainable relations between natural world and human society by re-reading carefully this shouwa-30-period in view of today's problems.