Themes and authors awarded by the Academy of moral and political sciences

法国国民大会废除了被视为专制残余的几所学院。最终，在1795年，瑟米多利亚人建立了学术著作和教育制度促进研究所。它的第二类成员(科学莫拉莱斯和政治阶级)持有一种被世俗主义和感官主义强化的共和美德，这是启蒙运动的遗产。第一执政官拿破仑·波拿巴否认这种哲学和激进的态度，并在1803年将其成员与其他阶级混为一谈，主要是因为理论家坚持个人自由的信条。与此同时，法兰西学院重新获得了其优先地位(1816年复辟时恢复了头衔)。1832年，教条家之一和教育部长弗朗索瓦·吉佐重新建立了科学道德与政治学院(ASMP)，以扩大7月君主制的基础。自由和功利的思想伴随着社会的进步。I-…的过程更多的工业化在很大程度上唤醒了下层阶级的政治意识，因为道德卫生学家，如路易斯-勒内·维勒姆和阿道夫·布兰基，调查了受欢迎的地区。社会立法，例如，保护未成年工，通过他们的研究来实现。相反，ASMP的社会改革者介入了个体自我的心理重建，这与监狱改革的争论有关。这就是为什么Saint0Simonien和自助理想的推动者Michel Chvallier反对1848年卢森堡委员会主席Louis Blanc，他相信通过国家车间进行大规模拯救。这份报告旨在全面认识ASMP成员活动中的积极/负面形象，文件向他们揭示了他们对政治的大量参与。法国历史学家将他们置于反动的一边，但他们对社会秩序的信念发挥了关键作用。他们中的许多人进入了AF，在这200年里成为了所谓的不朽。19世纪下半叶，弗雷德里克·勒·普莱为家庭纽带而战，他的弟子、勒克鲁佐的经理埃米尔·切森协助博物馆社会，试图平息劳资反侵略主义。在接下来的段落中，ASMP成员的名单出现了。这可能是对ASMP及其周围的知识分子进行评价的第一步。较少

French National Convention abolished the several academies which were regarded as a remnant of despotism. Eventually the thermidoriens founded the Institute for the promotion of scholastic works and educational system in1795. Members of its second class (classe des sciences morales et politiques) held a republican virtue strengthened by secularism and sensualisme, the legacy of Enlightenment. Napoleon Bonaparte, first consul, denied such a philosophical and radical attitude, and mingled its members with other classes in 1803, mainly because the ideologues stuck to the creed of individual liberty. At the same time, the Academie francaise (AF) regained its priority (the title was recovered in 1816 under the Restoration).Francois Guizot, one of the doctrinaires and Minister of education in 1832, re-established the Academie des sciences moralea et politiques (ASMP) to widen the basis of the July monarchy. The idea of liberty and utility went along with the social progress. The process of i … More ndustrialization awoke the political sense of lower classes so much, as the moral hygienists, such as Louis-Rene Villerme and Adolph Blanqui, investigated the popular quarters. Social legislations, for example, the protection of juvenile workers, actualized by their researches. On the contrary, the social reformers of ASMP intervened the mental rebuilding of individual self, relating to the debate on the prison reform. That is why Michel Chevallier, Saint0Simonien and promoter of self-help ideal, opposed to Louis Blanc, president of Luxembourg committee in 1848 and believer in mass salvation through the National Workshop.This report aimed at the total recognition of positive/negative images in activities of the ASMP members, to whom the documents revealed the engagement to the politics at great length. French historians had disposed them in a reactionary side, but their beliefs in the social order had played a pivotal roll. Many of them entered the AF and became so-called immortel in these 200 years. At the second half of the 19^<th> century, Frederic Le Play pled for the family bond, and Emile Cheysson, Le Play's disciple and manager of Le Creuzot, assisted the Musee social, which tried to pacify the Labor-Capital antaggonism. At the following passages, the list of ASMP members shows up. It might be the first step toward the evaluation of the intellectuals o+f ASMP and its aroud. Less