权益分类	功能权益	普通用户	{{item.name}}会员
{{category.name}}	{{benefitItem.name}}

Inner-biblical Allusion: Scripture's Reuse of Scripture

圣经内的典故：圣经对圣经的重用

基本信息

批准号：
AH/L007134/1
负责人：
William Tooman
金额：
$ 6.33万
依托单位：
University of St Andrews
依托单位国家：
英国
项目类别：
Fellowship
财政年份：
2014
资助国家：
英国
起止时间：
2014 至无数据
项目状态：
已结题

来源：
https://gtr.ukri.org/projects?ref=AH%2FL007134%2F1
关键词：
Inner biblical Allusion Scripture Reuse

项目摘要

The Hebrew Bible was not written for the first-time reader. Not infrequently do readers encounter an ambiguity that they can decipher only after reading a story or passage elsewhere in the Bible. The Hebrew Bible is saturated with such veiled cross-references, which presuppose a readership that is intimately familiar with the whole of the Hebrew Bible. In the words of Meir Sternberg, the Hebrew Bible is a "web of words." It is replete with repetitions, prolepses, analepses, typologies, echoes, and allusions. Those who have read through the Bible many times are alert to such cross-references, but even so the reasons for all these cross-connections are often elusive. Their presence makes it very difficult to detect any flow of thought that runs through the whole. Readers are constantly thrust forward or thrust back, conceptually speaking. This feature of the Hebrew Bible, its pervasive self-referencing, is one of the major barriers faced by uninitiated readers of ancient Hebrew literature like the Hebrew Bible.Literary allusions distinguish themselves from other types of literary cross-references in that they bear, in their compositional pattern, a fundamental irony. On the one hand, an allusion is rendered in a covert form, without citation formula or quotative. This makes them, at times, difficult to recognize and even more difficult to validate. On the other hand, they are meant to be observed, and their observation transforms the semantics of the context that they evoke or the context in which they appear. Not being overt, however, the nature of the transformation is often elusive and difficult to verify. Alluding is a customary habit of biblical authors, especially late biblical authors. Understanding dynamics of inner-biblical allusion is essential for interpretation. Inner-biblical allusions are also among the earliest preserved interpretations of Hebrew Bible, and are vital to a proper understanding of the history of Jewish biblical interpretation. Although the academic study of inner-biblical allusion is nearly three decades old, the current state of the field resembles the field of comparative philology as it was practiced in biblical studies for well over one hundred years up to the writing of James Barr's famous book: Comparative Philology and the Text of the Old Testament (1968). In a time when individual studies of comparative philology had been multiplied beyond number, Barr's work was needed as the first full-blown synthetic study of the field that considered the topic in a systematic fashion with a thoroughgoing methodology. Like the field of comparative philology before Barr, we now see individual studies of inner-biblical allusion increase at an impressive rate without the sort of systematic methodological reflection that Barr applied to that other field. The proposed project intends to fill this gap, to provide a synthetic work on allusion within the Hebrew Scriptures that consciously aims at giving the reader the analytical categories that are currently lacking.

希伯来圣经不是为初次阅读的读者而写的。读者常常会遇到含糊不清的情况，只有在阅读了圣经其他地方的故事或段落后才能解读。希伯来圣经充满了这种隐蔽的交叉引用，这预示着读者对整本希伯来圣经非常熟悉。用梅尔·斯腾伯格的话来说，希伯来圣经是一个“文字之网”。它充满了重复、预述、回溯、类型学、回声和典故。那些读过很多遍圣经的人对这种交叉引用很警惕，但即便如此，所有这些交叉引用的原因往往是难以捉摸的。它们的存在使得很难察觉到贯穿整个整体的任何思想流动。从概念上讲，读者不断地向前或向后推。希伯来圣经的这一特征，即其普遍的自我引用，是对《希伯来圣经》等古代希伯来文学的外行读者所面临的主要障碍之一。文学典故与其他类型的文学交叉引用的区别在于，它们在其构成模式中带有基本的讽刺性。一方面，典故以隐蔽的形式呈现，没有引文公式或引文。这有时使得它们难以识别，甚至更难以验证。另一方面，它们意味着被观察，并且它们的观察改变了它们唤起的上下文或它们出现的上下文的语义。然而，虽然不是公开的，但这种转变的本质往往是难以捉摸且难以验证的。暗示是圣经作者，尤其是晚期圣经作者的习惯。理解圣经内典故的动态对于解释至关重要。圣经内部典故也是最早保存下来的希伯来圣经解释之一，对于正确理解犹太圣经解释的历史至关重要。尽管对圣经内典故的学术研究已有近三十年的历史，但该领域的现状与比较语言学领域相似，因为直到詹姆斯·巴尔（James Barr）撰写著名著作《比较语言学和旧约文本》（1968年）之前，它在圣经研究中的实践已超过一百年。在比较语言学的个人研究数量激增的时代，巴尔的工作被需要作为该领域第一个全面的综合研究，以系统的方式和彻底的方法论来考虑该主题。就像巴尔之前的比较语言学领域一样，我们现在看到对圣经内典故的个人研究以令人印象深刻的速度增长，而没有巴尔应用于其他领域的那种系统的方法论反思。拟议的项目旨在填补这一空白，提供一部关于《希伯来圣经》中典故的综合著作，有意识地为读者提供目前缺乏的分析类别。