A general study on the development of Chinese literati's recognition and consciousness of their hisutory.

我们探讨了中国文人是如何参与他们的“历史”和史学的。其中一些重要的结果是：(1)汉朝武帝(**)对李亮(**)S家族和司马迁(*)的严厉惩罚是非常严重的。一种普遍接受的观点认为，这是他愤怒中的暴力，这是对三国时代的新理解。在这里，我们可以看到吴帝形象从古代到中世纪的发展。(2)在《锦书》(**)中，有许多关于夜间日食的文章，甚至是关于实际上无法亲眼目睹的日食的文章。作为编辑们描述这种虚构文章的原因之一，我们可以指出他们对天人合一理论的信任(*)。这一事实显示了中世纪中国史学所特有的品格。(3)席灶池(*)《韩晋春秋》实际上意在镇压被认为是正统的蜀(**)拒魏(*)的恶人的野心，其原因在于宣判司马(**)家族对魏王朝的罪恶无罪。这种观点的设置使作者的初衷得以实现。(4)在《新唐书》中，我们可以看到一些情况下，唐代文人的人论和议政被完整地利用了，在这件事的背后，有中国近代专政下从事史学工作的错综复杂的情况。(1)石碑铭文给我们提供了许多与文学不同的信息，但在墓志铭中，我们可以看到过于虚构的描述，我们必须谨慎对待。

We explored how the Chinese literati were involved with their "history" and historiography. Some of important results are as fellows ;(1) The sever punishments that Wu-di (**) of the Fomer Han inflicted on LI liang (**)'s family and Si-ma Chien (***) are perfectly leagal. A commonly accepted view that it was violence in his rage is new comprehension given in the Three Kingdom era. Here we can see the development of Wu-di's image from Ancient to Medieval China.(2) In "Jin-Shu (**)", there are many articles about the solar eclipses in night and even about the non-eclipses which could not be in fact witnessed. As one of the reasons why the editors described such fictitious articles, we can point out their confidence for the theory of corelation between the heaven and the men (*****). This fact shows the character peculiar to the historiography in the Medieval China.(3) The reason why Xi Zao-chi (***) "Han Jin Chun QiU (****) " which actually intended to suppress the ambition of a villain Huan Wen (**) considered Shu (*) as orthodox, rejecting Wei (*), consists in the acquittal of the misdeeds by the Si-ma(**) family against the Wei dynasty. The setting of such a viewpoint made it possible to attain the author's original purpose.(4) In "Shin Tang Shu (***) ", we can find out some cases in which views about persons and arguments on politics given by Tang literati were utilized intact, and behind this matter there are intricate circumstances with undertaking historiography under dictatorship in the Modern Cina.(1) Inscriptions on stone monuments give us a great deal of information different from one gained by literature, but especially in epitaphs we can find excessively fictitious descriptions, with which we must deal carefully.