Empirical studies on Urbzogation and dynamics in Indonesia, Bali :Local phases of global tourism and the neighborhood association

通过对上述研究主题进行了三年的文献调查、田野调查和成员间的讨论，得出以下发现：巴厘岛的全球旅游正在走向Geertz所称的“多元集体主义”，Subak(灌溉协会)、Pemaksan(寺庙支持小组)、Seka(规范小组)等与Banjar(Hamlet)联系在一起，并已大大完成。此外，Banjar的双重构成--不仅是banjar adat(与习惯做法有关)，而且也是banjar dinas(与官僚作风有关)正在发生巨大变化。事实上，隐藏在adat之后的合作力量和dias固有的功能合理性相互渗透，有助于维持banjar的凝聚力。然而，这与过去的日子不同了。例如，在旧登巴萨，有一种趋势，即班贾尔的合作社区结构和集体行为被迪纳斯动员或利用。我们可以发现，在那里，人们看重Mufakat(自愿协议)和掏空Goong Royong(互助)的行为模式正在衰落。

A finding acquired by document/literature surveys, field works and discussions between members, which were performed over the research theme mentioned above for three years is as follows.Global tourism in Bali is moving 'pluralistic collectivism'termed by Geertz, which subak(irrigation-association), pemaksan(temple support group), seka(prescriptive group) and so on are connected with Banjar(hamlet), and is completed, greatly. In addition, the dual constitution of Banjar that is not only banjar adat(connected with customary practices), but also banjar dinas (with bureaucracy) is changing dramatically. Indeed, cooperative power that hides after adat and functional rationality to be inherent in dinas seep mutually and contribute to maintenance of cohesive power of banjar. However, it is not same as old days. In old Denpasar, for example, there is a tendency which cooperative community structure and collective behavior to be in banjar are mobilized or exploited by dinas. We can find the decline of act model of people valuing mufakat(consensual agreement) and hollowing out of gotong royong (mutual aid) there.