Empirical studies on Urbzogation and dynamics in Indonesia, Bali :Local phases of global tourism and the neighborhood association

通过对上述研究主题进行了三年的文献调查、实地工作和成员之间的讨论，得出如下结论。巴厘岛的全球旅游正在走向Geertz所说的“多元集体主义”，其中subak（灌溉协会）、pemaksan（寺庙支持团体）、seka（规范团体）等与Banjar（村庄）紧密相连，并在很大程度上完成。此外，班杰尔的双重宪法，即班杰尔adat（与习俗有关）和班杰尔dinas（与官僚主义有关）正在发生巨大变化。事实上，隐藏在适应性和功能理性之后的合作力量是内在的，它相互渗透，有助于班集体凝聚力的维持。然而，这与过去不同。例如，在老登巴萨，有一种趋势，即合作社的社区结构和集体行为在班加尔被动员或利用。在那里，我们可以看到人们重视“共识”（mufakat）和“互助”（gotong royong）的行为模式的衰落。

A finding acquired by document/literature surveys, field works and discussions between members, which were performed over the research theme mentioned above for three years is as follows.Global tourism in Bali is moving 'pluralistic collectivism'termed by Geertz, which subak(irrigation-association), pemaksan(temple support group), seka(prescriptive group) and so on are connected with Banjar(hamlet), and is completed, greatly. In addition, the dual constitution of Banjar that is not only banjar adat(connected with customary practices), but also banjar dinas (with bureaucracy) is changing dramatically. Indeed, cooperative power that hides after adat and functional rationality to be inherent in dinas seep mutually and contribute to maintenance of cohesive power of banjar. However, it is not same as old days. In old Denpasar, for example, there is a tendency which cooperative community structure and collective behavior to be in banjar are mobilized or exploited by dinas. We can find the decline of act model of people valuing mufakat(consensual agreement) and hollowing out of gotong royong (mutual aid) there.