A RELIGOUS ANTHROPOLOGICAL RESEARCH FOR THE SUCCESSION TO THE PRIESTESS "NORO" IN RYUKYU ISLANDS (ISHIGAKI AND KUME ISLS.)

琉球群岛（石垣岛、久米群岛）女祭司“诺吕”继承的宗教人类学研究

• 批准号: 07610320
• 负责人: SASAKI Shinichi
• 金额: $ 0.96万
• 依托单位: OSAKA MEIJYO WOMEN'S COLLEGE
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1995
• 资助国家: 日本
• 起止时间: 1995 至 1996
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-07610320/
• 关键词: Shamanism; Okinawa; Noro; Succession; Yaeyama; Kume; 大阿母

The Noro titled 'Yaeyama-Houruza' has been handed down from mother to daughter in relation to 'Sanyo-Uji', except in an emergency situation after the 17th century. The late Houruza has been judged from various points of view. It depends on which value they appreciate, her achievements or her improper succession. I think the confusing public criticism about her has been brought about as a result of the situation where she was completely deprived of political and economical privileges appendant to the title. It is the same of the present Houruza, so she behaves as if she is a shaman 'Yuta', though she belongs to the proper 'Ie' -line, Choei-Uji. Considering that the late 'Chinbei' in Kume isl. got strong support from the village authority, and the present Chinbei has less support, as it is, the situation of Houruza may show the reason of the confusion public criticism about her.In Kume isl. I found Chinbei ; the chief of Noro, is just the priest, and it is not necessary for her to get ability to be possessed and then the succession is made on condition of a particular Ie-line, though in it there is something of the elements of the will of god. In Kume, there were ten Noros, at present three, Gushikawa, Gima, Gushiku. There have been various kinds of succession in Noro, for example, by patrilineal inheritance in Gushiku Noro. The idea of succession by Ie-line is regarded as important, but the idea of that accoding to the will of god is revealed more clearly than that in Chinbei. On condition of a principle of succession by Ie-line, there is a feeling, more or less, that they ask for god's approval for it. In Ishigaki, that feeling is much stronger, and seems to cause shamanistic phenomenan.

除了17世纪世纪以后的紧急情况外，名为“八重山-Houruza”的Noro一直是从母亲传给女儿的，与“三洋宇治”有关。人们从各种角度对已故的胡鲁扎进行了评判。这取决于他们欣赏哪种价值观，她的成就还是她的不当继承。我认为，公众对她的批评之所以令人困惑，是因为她完全被剥夺了与头衔有关的政治和经济特权。这是目前的Houruza相同，所以她的行为，如果她是一个萨满'Yuta'，虽然她属于适当的'伊'线，Choei-Uji。考虑到久米已故的“镇兵卫”是l。在久米岛，后如左的情况可能是造成舆论对她的批评混乱的原因。我找到镇兵卫了诺罗的首领只是祭司，她没有必要获得被附身的能力，然后继承是在一个特定的Ie线的条件下进行的，尽管其中有一些上帝意志的元素。在久米，有十个诺罗斯，现在有三个，Gushikawa，Gima，Gushiku。在Noro有各种继承方式，例如，在Gushiku Noro有父系继承。“依线继承”的观念被认为是重要的，但“依天意”的观念比“钦北”的观念表现得更为明显。在继承原则的情况下，或多或少有一种感觉，他们要求神的批准。在石垣，这种感觉更强烈，似乎导致萨满教现象。