Reexaminations of body image/knowledge-toward the reconstruction of it.

我们的身体形象/知识被医学化了。机器隐喻被应用于其中。这种身体的机器隐喻起源于近代早期的ara。它的诞生和流行要归功于笛卡尔。笛卡尔知道威廉·哈维的“心之动力”，并利用哈维的理论来解释他自己的机械身体。但哈维没有机械的身体形象。我们应该从非笛卡尔的角度来解读哈维。医学化的机器般的身体形象/知识对女性的身体有影响力。女性的身体是开放的、物化的、公开的，尤其是怀孕的时候。女性自己能接受这样的条件吗？还是别的什么?

Our body image/knowledge is medicalized. Machine metaphor is applied to it. This machine metaphor of body originated in early modem ara. It owes Descartes for its birth and prevalence. Descartes knew William Harvey's "de motu cordis" and utilized Harvey's theory for his own machanical body interpretation. But Harvey didn't habe mechanical body image. We should read Harvey from the standpoint which is not Cartesian.Medicalized machine-like body image/knowledge has power on women's body. Women's body is opened, objectified and made public, especially when it is pregnant. Do women themselves accept such conditions? Or what?