A study on the Buddhist theory of perception based on DharmakTrti's Pramanavarttika, chapter III: A critical edition, translation and study of Pramanavarttika III 1-122 and 281-300

基于 DharmakTrti 的《Pramanavarttika》的佛教知觉理论研究，第三章：《Pramanavarttika III》的批评版本、翻译和研究 1-122 和 281-300

• 批准号: 53060380
• 负责人: Professor Dr. Eliahu Franco
• 金额: --
• 依托单位: Institut für Indologie und Zentralasienwissenschaften
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2007
• 资助国家: 德国
• 起止时间: 2006-12-31 至 2016-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/53060380?language=en
• 关键词: study; Buddhist; theory; perception; based

The planned study of the Pramānavārttika (PV) of Dharmakīrti, will be part of an international endeavor towards the comprehensive understanding of Buddhist philosophy. Dharmakīrti’s PV represents one of the greatest achievements in South Asian intellectual history; it strongly influenced Indian philosophy as long as Buddhism was alive on the subcontinent and continues to be studied in the Tibetan Buddhist tradition until today. Although the importance of the PV is widely recognized, it remains hitherto largely untranslated and has only been studied fragmentarily. Various parts of the PV are now in the process of being translated by colleagues in Vienna, Lausanne, Montreal and Albuquerque. The goal of the project is to edit and translate a substantial part of PV III as part of a consorted effort by three teams of Dharmakīrti specialists: E. Franco and S. Moriyama at the University of Leipzig (vv. 1-122, 281-300), J. Taber and R. Hayes at the University of New Mexico (vv. 123-248) and B. Kellner and assistants at the University of Vienna (vv. 249-280, 301-539).Dharmakīrti’s theory of perception in PV III centers on the following issues: 1) the number of means of knowledge; 2) the definition of means of knowledge; 3) the etymology and justification of the use of the term pratyaksa; 4) the compatibility between the Abhidharmic theory of perception and the definition “free of conceptualization”; 5) the object of perception; 6) the classification of perception; 7) pseudo-perception; 8) the result of means of knowledge; 9) self-awareness as the result of the means of knowledge.

计划中的对法身的Pramānavārttika（PV）的研究将成为国际奋进的一部分，以全面了解佛教哲学。法身的PV代表了南亚思想史上最伟大的成就之一;只要佛教在次大陆上存在，它就强烈地影响了印度哲学，并继续在藏传佛教传统中进行研究，直到今天。虽然PV的重要性已被广泛认可，但迄今为止，它仍然在很大程度上未被翻译，并且仅被零散地研究。目前，维也纳、洛桑、蒙特利尔和阿尔伯克基的同事正在翻译《方案文件》的各个部分。该项目的目标是编辑和翻译PV III的相当一部分，作为三个法身专家团队的联合努力的一部分。Franco和S.森山在莱比锡大学（vv。1-122，281-300），J. Taber和R.海斯在新墨西哥州大学（vv。123-248）和B。Kellner和助手在维也纳大学（vv.第三卷第249-280页，第301-539页）。法身关于知觉的理论集中在以下问题上：1）知识手段的数量; 2）知识手段的定义; 3）使用pratyaksa一词的词源和正当性; 4）阿毗达罗的知觉理论与“无概念化”定义之间的兼容性;（5）知觉对象;（6）知觉分类;（7）伪知觉;（8）知识手段的结果;（9）作为知识手段结果的自我意识。