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Study on Life Course of Okinawan Diaspora --from the View of Relationship with a Host Society

冲绳侨民生命历程研究--从与东道国社会关系的视角

基本信息

批准号：
13610211
负责人：
SUZUKI Noriyuki
金额：
$ 2.43万
依托单位：
University of the Ryukyus
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2003
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-13610211/
关键词：
Diaspara Life-history Ethnicity Okinawa Migration Life-Course Ethiiic Minority

项目摘要

We defy Diasporas in terms of the minority which resides in Okinawa at the time of this research process who are here as a result of transnational migration.On this matter, it is important that we positively investigate and analyze the relations between Okinawa, as the host society, and the ethnic community to learn its structure, its formation of the relations, the formation of the ethnic community, the adaptation in life course, removal and discrimination from Okinawan people.Problem of foreigners in Okinawa differs from that in mainland Japan.After 1972 Okinawa was returned to Japan but with the agreement that American base was to be left in operation.With the demand of labor, it caused people from many countries to enter Okinawa in order to work in the base and that caused cases such as the Philippine women case and the Indian people case after WW2.Problem of education, which was over looked for a long time, of the children between American man and Okinawan woman(Amerasian)is 1 obs … More erved.Furthermore, the descendant(second and third generation)of the migrants from Okinawa to South-America migrate back to Okinawa again for temporary work.(mainly Peru and Brazil)This has displayed the peculiarity of Okinawa as a Japanese prominent immigration forwarding prefecture.Each the people who belong to the ethnic group mentioned above has different circumstance of individual movement and fixation.However, as for them, it is not possible to assimilate to Okinawa completely, or even not to be back to their home country.They are placed in quite unstable circumstance.The realization of the problem came from the research done in the year 2002 and 2003 on Diaspora in Qkinawa with the corporation of graduate students and 2^<nd> year students majoring in sociology from the University of the Ryukyus.Statistical research was done mainly in the year 2002 obtaining 157 effective cases(56 cases of foreigners and 101 cases of Japanese descended person)and qualitative research was also done in the year 2002.And we interviewed 10 Taiwanese, 10 American, 12 nikkei Peruvian and 12 nikkei Brazilian who resides in Okinawa prefecture in the year 2003. Less

在本研究过程中，居住在冲绳的少数民族是由于跨国移民而来到这里的。在这个问题上，我们必须积极地调查和分析作为东道国社会的冲绳与民族共同体之间的关系，以了解其结构，关系的形成，民族共同体的形成，生活过程中的适应，冲绳人的迁移和歧视。冲绳的外国人问题与日本本土不同。1972年冲绳回归日本后，美国同意保留基地。由于劳动力的需求，导致很多国家的人进入冲绳，在基地工作，造成了菲律宾妇女案，2.美国男人和冲绳女人（美亚混血儿）之间的孩子的教育问题，这是一个长期被忽视的问题。 ...更多信息此外，从冲绳移民到南美洲的后代（第二代和第三代）再次返回冲绳从事临时工作。（主要是秘鲁和巴西）这显示了冲绳作为日本重要的移民中转地的特殊性。属于上述族群的每一个人都有着不同的个体迁移和固定情况。然而，就他们而言，完全同化于冲绳是不可能的，甚至不想回到自己的祖国。他们处于相当不稳定的环境中。对这个问题的认识来自于2002年和2003年所做的研究。冲绳侨民与琉球大学社会学专业研究生和二年级学生合作，主要在2002年进行统计研究，获得157个有效<nd>案例（外籍人士56例，日裔人士101例），并于2002年进行质性研究。2003年居住在冲绳县的10名美国人、12名秘鲁人和12名巴西人。少