Anonymus Casmiriensis: „Path to Liberation“ (Moksopaya) in 30.000 Stanzas. Completion of the critical edition of the Mokṣopāya in the form of volumes no 7 of altogether seven volumes (text and German translation respectively), supplemented by concordance

以两卷的形式完成了Mokṣopāya的批判版，共七卷（分别为梵文文本和德语翻译），并补充了一致性列表。Moksopaya（“解脱之路”）是一部哲学作品的标题——被认为是解放——梵文作品，包含约3万节。它是由一位不知名的诗人在10世纪中期在克什米尔创作的。基于自己独特的哲学思想，作者在本体论和现象学方面发展了一个解释世界的模型，与著名的印度哲学传统体系所倡导的模型有很大不同。Moksopaya背后的人拒绝了对启示经典权威的盲目信仰的救赎意义，相反，他强调使用自己的智慧。在属于克什米尔版本的一些手稿所传递的各种变体中，保留了该作品的原始版本，申请人在1994年出版的一份研究报告中对其进行了鉴定，并使其适用于进一步的研究。在此之前，Moksopaya的杰出哲学诗歌只是以一种严重扭曲的泛印度庸俗的形式——著名的《Yogavasistha》——被接受，以一种哲学倾向和诗歌贫乏的方式被修改。通过这种方式，原始的克什米尔Moksopaya的结构，精神和文学品质与印度平原的接待隔绝了。目前的编辑工作旨在恢复这个真正的印度哲学和文学的丰碑，它已经被埋在《瑜伽经》的文本碎片下将近一千年了。通过它的批判版，一个独特的哲学家和巧妙的诗人将被确保为哲学思想和救赎思想的普遍历史。只有通过一个完整的历史批判版本，系统地说，有可能从当地手稿保存的变体阅读池中恢复作者的原始措辞，他失去的思想和风格特质才能恢复。在注释的语言学翻译的支持下，随后的版本将同时作为分析和揭示其文化内印度背景的坚实基础，以期将结果与全球扩大的思想和文学史框架联系起来，并相应地对其进行分类。此外，在词汇和语言学（中世纪克什米尔的梵语）、哲学史、宗教社会学（活跃的生命vs沉思的生命）、世界史（印度救赎理性主义，与欧洲启蒙思想平行的理论方法）等领域，可以预期获得可观的知识和增强的洞察力。

Completion of the critical edition of the Mokṣopāya in the form of two volumes no 7 of altogether seven volumes (Sanskrit text and German translation respectively), supplemented by concordance lists.Moksopaya („Path to Liberation“) is the title of a philosophical – conceived as liberating – Sanskrit work containing c. 30.000 stanzas. It was composed by an anonymous poet in the middle of the 10th century in Kashmir. Basing himself on philosophically unique ideas, the author developed an ex-planatory model of the world in its ontological and phenomenological aspects, differing considerably from the models advocated by the well-known traditional systems of Indian philosophy.The person behind the Moksopaya rejected the soteriological meaningfulness of blind faith in the authoritativeness of revealed scriptures, but in contrast emphasized using one’s own intellect in-stead. The original version of the composition has been preserved among the variants transmitted by a number of manuscripts belonging to the Kashmirian recension, which was identified and made applicable to further research in a study by the applicant published in 1994. Earlier, the exceptional philosophical poetry of the Moksopaya was received only in the seriously distorted shape of the pan-Indian vulgate recension – the famous Yogavasistha –, handed down modified, in a philosophically tendentious and poetically poor manner. By way of this, the structure, spirit and literary quality of the original Kashmirian Moksopaya was cut off from the reception in the Indian plains. The present edi-torial undertaking seeks to recover this veritable monument of Indian philosophy and literature, hav-ing lain buried under the textual debris of the Yogavasistha for now almost one millennium. By its critical edition, a unique philosopher and ingenious poet will be secured for a universal history of philosophical thought and soteriological ideas. It is only by means of a complete historico-critical edition, which methodically speaking has the potential to restore the author’s original wording from the pool of variant readings preserved by the local manuscripts, that his lost ideas and stylistic idio-syncrasies can be recovered. Backed by an annotated, philological translation, the ensuing edition will at the same time serve as a sound basis for analysing and exposing its intra-cultural Indian con-texts with a view to relating the results to the globally enlarged framework of a universal history of ideas and literature and to classifying them accordingly. Furthermore, considerable gain of knowledge and augmented insight can be expected in the realms of lexicon and linguistics (Sanskrit in Medieval Kashmir), the history of philosophy, the sociology of religion (vita activa vs. vita contem-plativa), universal history (Indian soteriological rationalism, theoretical approaches paralleling Euro-pean ideas of enlightenment) and more.