Anonymus Casmiriensis: „Path to Liberation“ (Moksopaya) in 30.000 Stanzas. Completion of the critical edition of the Mokṣopāya in the form of volumes no 7 of altogether seven volumes (text and German translation respectively), supplemented by concordance

莫克索帕亚(MokṣopāYa)的批判性版本以两卷第7卷的形式完成，共七卷(分别为梵文和德文翻译)，并附有协调一致的清单。它是由一位10世纪中叶克什米尔的匿名诗人创作的。作者以哲学上独特的思想为基础，从本体论和现象学两个方面提出了一种解释世界的模型，与著名的印度传统哲学体系所倡导的模型有很大的不同。《摩克索帕亚》背后的人拒绝盲目相信启示经文的权威性，而是相反地强调使用自己的智慧。在一些属于喀什米尔修订本的手稿传递的变种中保存了该作品的原始版本，这是申请人在1994年发表的一项研究中确定的，并适用于进一步的研究。早些时候，Moksopaya的特殊哲学诗歌只以泛印度秃鹫修正的严重扭曲形式--著名的Yogavasistha--被接受，以一种哲学倾向和诗意的方式流传下来。通过这种方式，原始的克什米尔人莫克索帕亚的结构、精神和文学品质被切断了在印度平原上的接受。目前的EDI致力于找回这座名副其实的印度哲学和文学纪念碑，它已经埋葬在Yogavasistha的文字残骸下近一千年了。通过它的批判性版本，一位独特的哲学家和独具匠心的诗人将确保一部哲学思想和经世论思想的普遍历史。只有通过一个完整的历史批评版本，它才有可能从当地手稿保存的各种读物中恢复作者的原始措辞，才能恢复他丢失的思想和文体习语合成法。在注解的语言翻译的支持下，随后的版本将同时作为分析和揭示其文化内印度背景的可靠基础，以期将结果与世界思想和文学史的全球扩大框架联系起来，并相应地对其进行分类。此外，在词汇和语言学(中世纪克什米尔的梵语)、哲学史、宗教社会学(Vita Active Vs Vita Contemplativa)、宇宙历史(印度唯物论理性主义、与欧洲-豌豆启蒙思想平行的理论方法)等领域，可以预期获得相当大的知识增长和扩大的洞察力。

Completion of the critical edition of the Mokṣopāya in the form of two volumes no 7 of altogether seven volumes (Sanskrit text and German translation respectively), supplemented by concordance lists.Moksopaya („Path to Liberation“) is the title of a philosophical – conceived as liberating – Sanskrit work containing c. 30.000 stanzas. It was composed by an anonymous poet in the middle of the 10th century in Kashmir. Basing himself on philosophically unique ideas, the author developed an ex-planatory model of the world in its ontological and phenomenological aspects, differing considerably from the models advocated by the well-known traditional systems of Indian philosophy.The person behind the Moksopaya rejected the soteriological meaningfulness of blind faith in the authoritativeness of revealed scriptures, but in contrast emphasized using one’s own intellect in-stead. The original version of the composition has been preserved among the variants transmitted by a number of manuscripts belonging to the Kashmirian recension, which was identified and made applicable to further research in a study by the applicant published in 1994. Earlier, the exceptional philosophical poetry of the Moksopaya was received only in the seriously distorted shape of the pan-Indian vulgate recension – the famous Yogavasistha –, handed down modified, in a philosophically tendentious and poetically poor manner. By way of this, the structure, spirit and literary quality of the original Kashmirian Moksopaya was cut off from the reception in the Indian plains. The present edi-torial undertaking seeks to recover this veritable monument of Indian philosophy and literature, hav-ing lain buried under the textual debris of the Yogavasistha for now almost one millennium. By its critical edition, a unique philosopher and ingenious poet will be secured for a universal history of philosophical thought and soteriological ideas. It is only by means of a complete historico-critical edition, which methodically speaking has the potential to restore the author’s original wording from the pool of variant readings preserved by the local manuscripts, that his lost ideas and stylistic idio-syncrasies can be recovered. Backed by an annotated, philological translation, the ensuing edition will at the same time serve as a sound basis for analysing and exposing its intra-cultural Indian con-texts with a view to relating the results to the globally enlarged framework of a universal history of ideas and literature and to classifying them accordingly. Furthermore, considerable gain of knowledge and augmented insight can be expected in the realms of lexicon and linguistics (Sanskrit in Medieval Kashmir), the history of philosophy, the sociology of religion (vita activa vs. vita contem-plativa), universal history (Indian soteriological rationalism, theoretical approaches paralleling Euro-pean ideas of enlightenment) and more.