An Edition and a critical Commentary of Erhard Weigels Writings on God, Time and Existence within the Framework of an already begun complete Edition of his most important works

艾哈德·韦格尔（Erhard Weigel）关于上帝、时间和存在的著作的一个版本和批判性评论，在他最重要的作品的完整版本已经开始的框架内

• 批准号: 253375659
• 负责人: Professor Dr. Wilhelm Schmidt-Biggemann
• 金额: --
• 依托单位: Institut für Philosophie
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2014
• 资助国家: 德国
• 起止时间: 2013-12-31 至 2016-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/253375659?language=en
• 关键词: Edition; critical; Commentary; Erhard; Weigels

I appeal for the funding of a critically commented edition of several small Latin treatises of Erhard Weigel on God, Time and Existence that shall be collected into an omnibus volume. That volume will appear within the framework of a projected edition of his most important works. The mathematician, astronomer and philosopher from Jena who had been the teacher of Leibniz and Pufendorf had an enormous influence on the philosophical thought of the 17. and 18. century and is looked upon as one of the mentors of a non-classical school-education and of the idea of the academy. Nonetheless his extensive work had not as yet been published in a modern edition. Funded by the DFG the first steps to bring out a critically commented edition were done by the edition of the Universi Corporis Pansophici Caput Summum, the Arithmetische Beschreibung der Moral-Weißheit von Personen und Sachen, the Analysis Aristotelica ex Euclide restituta, the Philosophia Mathematica Theologia Naturalis Solida and at present by the Wienerische Tugend-Spiegel. That work shall be continued by the edition of the treatises on God, Time and existence. In two of them that figured as Weigels Dissertatio pro loco he develops a non-essentialist concept of existence which is understood as affection of any true being and which is determined by the modes of duration and of space. Weigel finally identifies duration and existence; and in his treatises on pansophic physics and philosophy of body he bases on it a mathematic proof of divine existence. From the experience of permanent temporal flux that proof gathers the existence of a permanent being exempt from the change of existence that recreates the world from nothing and keeps it up in any instance (creatio continua). It is well known that this proof aroused the interest of Leibniz who knew its argumentation before the extensive version of that proof in the Wienerische Tugend-Spiegel was published: This may be infered from his philosophic correspondence of the seventies on this matter that refers to the abovementioned small treatises and in peculiar to the Theodixis Pythagorica of 1675. The Text is opened up by a philologic annotation in the footnotes and an explaining annotation at the end of the text; in addition to it indexes will facilitate the orientation. In addition to a general introduction into the omnibus volume special introductions of the single treatises will feature their history, structure and content.

我呼吁资助埃哈德魏格尔关于上帝、时间和存在的几篇拉丁文小论文的评论版，这些论文将被收集成一本综合卷。该卷将出现在他最重要作品的预测版本的框架内。数学家，天文学家和哲学家从耶拿谁一直是老师莱布尼茨和普芬多夫有巨大的影响哲学思想的17。和18.他是世纪的一位杰出人物，被视为非古典学校教育和学院思想的导师之一。尽管如此，他广泛的工作尚未出版的现代版。在DFG的资助下，第一步推出了一个批判性评论版，由Universi Corporis Pansophici Caput Summum，Arithmetische Beschreibung der Moral-Weißenvon Personen und Sachen，Analysis Antitelica ex Euclide Restituta，Philosophia Mathematica Theologia Naturalis Solida和目前的Wienerische Tugend-Spiegel编辑。这项工作将继续由上帝，时间和存在的论文的版本。在其中两篇被称为《魏格尔论物》（Weigels Dissertatio pro loco）的论文中，他发展了一种非本质主义的存在概念，这种存在被理解为任何真实存在的情感，并由持续时间和空间的模式决定。魏格尔最后确定了持续时间和存在;在他的论文泛哲学物理学和哲学的身体，他的基础上，它的数学证明神圣的存在。从永恒的时间流动的经验中，证明了一个永恒存在的存在，它不受从无到有重新创造世界的存在的变化的影响，并在任何情况下保持它（创造连续）。众所周知，这一证明引起了莱布尼茨的兴趣，他在《Wienerische Tugend-Spiegel》中的证明的广泛版本出版之前就知道了它的论证：这可能是从他70年代关于这个问题的哲学信件中推断出来的，这些信件指的是上述小论文和1675年的Theodixis Pythagorica。正文由脚注中的语言学注释和正文结尾处的解释性注释打开;此外，索引将有助于定位。除了一般性的介绍到综合量特别介绍的单一论文将其历史，结构和内容。