An Edition and a critical Commentary of Erhard Weigels Writings on God, Time and Existence within the Framework of an already begun complete Edition of his most important works

我呼吁资助对埃哈德·魏格尔关于上帝、时间和存在的几篇拉丁文小论文进行批判评论的版本，这些论文将被收集成一个综合卷。那卷书将在他最重要作品的预定版本的框架内出版。这位来自耶拿的数学家、天文学家和哲学家曾是莱布尼茨和普芬多夫的老师，他对17世纪的哲学思想产生了巨大的影响。和18。他被视为非古典学校教育和学院思想的导师之一。尽管如此，他的大量作品还没有以现代版本出版。在DFG的资助下，出版批评性评论版的第一步是由Universi Corporis panophici Caput Summum， Arithmetische Beschreibung der moral - weiheit von Personen and Sachen, Analysis Aristotelica ex Euclide restituta， Philosophia Mathematica Theologia natural solalis spiegel和Wienerische Tugend-Spiegel完成的。这项工作将在《上帝、时间和存在论》的再版中继续进行。在其中的两篇论文中他提出了一种非本质主义的存在概念这被理解为任何真实存在的情感这是由持续时间和空间的模式决定的。Weigel最后确定了持续时间和存在；在他关于全智物理学和身体哲学的论文中，他以此为基础，用数学证明了神的存在。从永恒的时间流动的经验中，这个证据收集了一个永恒的存在，它不受存在变化的影响，它从无到有地重新创造了世界，并在任何情况下保持它（创造持续）。众所周知，这个证明引起了莱布尼茨的兴趣，他在Wienerische Tugend-Spiegel上的证明的广泛版本发表之前就知道了这个论证：这可以从他70年代关于这个问题的哲学信函中推断出来，这些信函涉及上述的小论文，特别是1675年的Theodixis Pythagorica。文本通过脚注中的语言学注释和文本末尾的解释性注释打开；此外，索引也有助于定位。除了对综合卷的一般介绍外，对单个论文的特别介绍将以其历史、结构和内容为特色。

I appeal for the funding of a critically commented edition of several small Latin treatises of Erhard Weigel on God, Time and Existence that shall be collected into an omnibus volume. That volume will appear within the framework of a projected edition of his most important works. The mathematician, astronomer and philosopher from Jena who had been the teacher of Leibniz and Pufendorf had an enormous influence on the philosophical thought of the 17. and 18. century and is looked upon as one of the mentors of a non-classical school-education and of the idea of the academy. Nonetheless his extensive work had not as yet been published in a modern edition. Funded by the DFG the first steps to bring out a critically commented edition were done by the edition of the Universi Corporis Pansophici Caput Summum, the Arithmetische Beschreibung der Moral-Weißheit von Personen und Sachen, the Analysis Aristotelica ex Euclide restituta, the Philosophia Mathematica Theologia Naturalis Solida and at present by the Wienerische Tugend-Spiegel. That work shall be continued by the edition of the treatises on God, Time and existence. In two of them that figured as Weigels Dissertatio pro loco he develops a non-essentialist concept of existence which is understood as affection of any true being and which is determined by the modes of duration and of space. Weigel finally identifies duration and existence; and in his treatises on pansophic physics and philosophy of body he bases on it a mathematic proof of divine existence. From the experience of permanent temporal flux that proof gathers the existence of a permanent being exempt from the change of existence that recreates the world from nothing and keeps it up in any instance (creatio continua). It is well known that this proof aroused the interest of Leibniz who knew its argumentation before the extensive version of that proof in the Wienerische Tugend-Spiegel was published: This may be infered from his philosophic correspondence of the seventies on this matter that refers to the abovementioned small treatises and in peculiar to the Theodixis Pythagorica of 1675. The Text is opened up by a philologic annotation in the footnotes and an explaining annotation at the end of the text; in addition to it indexes will facilitate the orientation. In addition to a general introduction into the omnibus volume special introductions of the single treatises will feature their history, structure and content.