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Slavery : Facts, Memories and Defending Discourses of Coercive Labor of the Past and the Present.

奴隶制：过去和现在的强制劳动的事实、记忆和辩护话语。

基本信息

批准号：
14201038
负责人：
TAKAHASHI Hitoshi
金额：
$ 24.29万
依托单位：
The University of Tokyo
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (A)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2005
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-14201038/
关键词：
slavery colony postcolonial race the United States of America Latin America the Caribbean sea the Americas

项目摘要

1)Slavery and modern civic values : Slave trade and slavery itself were backed by the principles of freedom of business and sanctity of property and, more broadly, the modern world system itself of which the nation state and the market economy were the two main cornerstones. Although modern civil society and its ethos of equality were turning more and more relevant as bolstering subsystem of the most advanced nation states, the same ethos was to be applied only to the members ; and the slaves were not. In due course the abolitionist leaders were heretics to the contemporary mainstream mind. 2)Slavery on the spot : Brazil and the Caribbean islands represented the dynamic model of the New World slavery, according to which the planters refilled his stock of slaves not by reproduction but by new imports lopsided in gender. Under this model, the maroons got away and the second-generation Creole slaves, sexually select, were in full activity outside the plantations. On the other hand, in North America, although the ethos of civic equality, full-fledged there, inhibited the South-American survival-of-the-fittest-expendable model, the same ethos, on the other hand, led to a more clearly defined legal distinction between the free and the unfree, which resulted in the harsher race relations today. 3)Past slave trade and the modern subaltern labor importation : Both of them gave and will give birth to a group that, though soon permanently settled in the host society and their loyalty to the homeland is more and more dubious, all the more toughly refuse assimilation to the host society's culture and religion. The groups that this process will engender a final result will be very similar to the African-American in the United States today.

1)奴隶制和现代公民价值观：奴隶贸易和奴隶制本身得到了商业自由和财产神圣不可侵犯原则的支持，更广泛地说，现代世界体系本身以民族国家和市场经济为两大基石。虽然现代公民社会及其平等精神越来越成为最先进民族国家的支撑子系统，但同样的精神只适用于成员，而奴隶则没有。在适当的时候，废奴主义的领袖们成了当代主流思想的异教徒。2)现场奴隶制：巴西和加勒比群岛代表了新世界奴隶制的动态模式，根据这一模式，种植园主不是通过繁殖，而是通过性别不平衡的新进口来补充他的奴隶库存。在这种模式下，马隆人逃脱了，第二代克里奥尔奴隶，性选择，在种植园外充分活动。另一方面，在北美，虽然公民平等的精神在那里得到充分发展，抑制了南美适者生存的消耗模式，但同样的精神，另一方面，导致了自由和不自由之间更明确的法律的区别，这导致了今天更严厉的种族关系。3)过去的奴隶贸易和现代的贱民劳工输入，都孕育并将孕育出一个群体，他们虽然很快就在东道社会永久定居，对祖国的忠诚越来越可疑，但却更加强硬地拒绝同化东道社会的文化和宗教。这一过程将产生一个最终结果的群体将非常类似于今天在美国的非洲裔美国人。