Violence and its justification in Medieval Temple

我研究了日本中世纪寺庙的暴力及其正当性。我解释了接下来的事实，首先，中世纪神庙使用了两种暴力的诅咒和武力。佛教的诅咒和僧兵的诅咒都是从世纪开始出现的，到了17世纪世纪，两者都被拆除了。中世纪寺庙的特点是保持了诅咒和武力两种暴力，其次，在平安时代和镰仓时代，政府多次禁止寺庙的武装。但是，这并不是取消圣殿武器的命令。它被认为是寺庙，军事力量保持有关警察。政府下令禁止武器，以防止其拥有强大的军事力量，一个寺庙是强大的。第三，寺庙的武器禁令消失，因为战争与朝廷和幕府成为暴力时，一个时代来到南北町时代。相反地 关于我们 在他们的指示下，他们要求为寺庙提供士兵。寺庙的武力变得强大，武力专长的祭司也随之出现，佛教的开天辟地、禅定、智慧三种力量，在诅咒的世界里，都算是武器。作为一个武士应用自己的武术，一个牧师试图加强诅咒的力量，通过练习Kairitu，Zenjo和Chie。牧师使用的暴力诅咒不仅战争，但也人的控制。中世纪的寺庙合理行使暴力诅咒和军事力量如下。“敌人是魔鬼，我们是佛陀的差事。杀死一个恶魔，可以带来国家的和平与繁荣。正德太子为了遵守佛教，杀了物部守谷。我们会带着武器去追踪它，也会杀死一个魔鬼。“中世纪佛教不仅承认战争。它坚持认为，这是牧师的数字，其中的情况下，一个武器被认为是应该在保护一个国家和人民。少

I researched the violence of the temple and its justification in the Japanese medieval times. I explained the next fact as that result.First, Medieval Temple used two violence of curse and the military force. Both the curse of the Buddhism and the Sohei (priest soldiers) appeared from the 10th century, and both were dismantled in the 17th century. The characteristics of Medieval temple are to keep two violence of curse and the military force.Next, Government prohibited the armament of the temple many times in Heian and Kamakura Period. But, these were not the order to cancel the armament of the temple. It was recognized as the temple that military force was kept concerning the police. Government gave the order to prohibit armament to prevent it from having the military strength that a temple was powerful.In the third, the armament injunction of the temple disappeared because war with the Imperial Court and the Shogunate became violent when an age came in Nanbokucho Period. In the oppos … More ite direction, they demanded to provide soldiers for the temple. The military force of the temple became powerful, and the priest of the military force specialty came to appear as that result, too.The three power of Kairitu (Religious precepts), Zenjo (Religious meditation) and Chie(Religious wisdom) of the Buddhism were considered weapons in the world of the curse. As a samurai applied himself to the martial arts, a priest tried to strengthen the power of the curse by the practice of Kairitu, Zenjo and Chie. Priests were using the violence of the curse not only war but also people control.Medieval Temple justified exercising the violence of a curse and the military force as follows. "Enemy is a devil, and we are Buddha's errands. It brings the peace and prosperity of the country to kill a devil. Prince Shotoku killed Mononobe Moriya to comply with the Buddhism. And, we will take a weapon to follow it and to kill a devil, too." Medieval Buddhism didn't only acknowledge war. It insisted that it was the priest's figure which the case that a weapon was taken should be in to protect a country and the people. Less