The religious-ethnographic concept of shamanism in prehistoric archaeology. Examples from specific burials of the late neolithic and early bronze age in Central Europe

该申请提供了Andy Reymann先生关于“史前考古学中萨满教的宗教-民族志概念，使用中欧第三和第二个千年的特殊墓葬”的论文到目前为止的结果，代表了对结果和项目目标的介绍和讨论，描述了所做的工作和应用程序产生的结果，并在成立的第三年提出。它考察了萨满的宗教民族志概念，以及在新石器时代晚期和青铜时代早期的史前墓葬的人类学分析中应用这一术语的问题。在最近的研究中，萨满教一词被认为是一个复杂和高度可变的系统，人类学的定义主要是基于一套或多或少复杂的标准来使其具体化。虽然各种研究都将这些标准作为一神论体系来使用，但也有一些研究者试图在多元基础上进行各种转换。

The application provides the results so far of the thesis by Mr. Andy Reymann on "The religious-ethnographical concept of shamanism in prehistoric archeology using selected special burials of the 3rd and 2nd millennium in Central Europe, represents addition to the presentation and discussion of the results and the objectives of the project, describes the work done and the results arising from the application, and presented for the third year founded. It examines the religious-ethnographical concept of the shaman and the problems to apply this term in the anthropological analysis of prehistoric burials of Late Neolithic and the Early Bronze Age. The term shamanism is considered in recent research as a complex and highly variable system and the anthropological definitions tried mostly the phenomenon based on a more or less complex set of criteria to make tangible. While a variety of studies using these criteria as monotheistic system, some researchers try their concepts on a polythetic basis with various transitions.