Slavery : Facts, Memories and Defending Discourses of Coercive Labor of the Past and the Present.

1)奴隶制和现代公民价值观：奴隶贸易和奴隶制本身受到商业自由和财产神圣性原则的支持，更广泛地说，受到以民族国家和市场经济为两个主要基石的现代世界体系本身的支持。尽管现代公民社会及其平等精神作为最先进民族国家的支撑子系统变得越来越重要，但同样的精神只适用于其成员；而奴隶们却不是。在适当的时候，废奴主义领袖成为当时主流思想的异端。2)现场奴隶制：巴西和加勒比群岛代表了新世界奴隶制的动态模式，根据这种模式，种植园主不是通过再生产，而是通过性别失衡的新进口来补充奴隶。在这种模式下，黑人逃了出来，第二代克里奥尔奴隶，经过性别选择，在种植园外充分活动。另一方面，在北美，虽然公民平等的精神在那里成熟，抑制了南美适者生存的模式，但同样的精神，另一方面，导致了自由和不自由之间更明确的法律区分，这导致了今天更严酷的种族关系。3)过去的奴隶贸易和现代的次等劳动力输入：这两者都产生并将产生一个群体，虽然他们很快就在东道国社会永久定居下来，对祖国的忠诚越来越可疑，但他们更坚决地拒绝被东道国社会的文化和宗教同化。这一过程最终产生的群体将与今天美国的非裔美国人非常相似。

1)Slavery and modern civic values : Slave trade and slavery itself were backed by the principles of freedom of business and sanctity of property and, more broadly, the modern world system itself of which the nation state and the market economy were the two main cornerstones. Although modern civil society and its ethos of equality were turning more and more relevant as bolstering subsystem of the most advanced nation states, the same ethos was to be applied only to the members ; and the slaves were not. In due course the abolitionist leaders were heretics to the contemporary mainstream mind. 2)Slavery on the spot : Brazil and the Caribbean islands represented the dynamic model of the New World slavery, according to which the planters refilled his stock of slaves not by reproduction but by new imports lopsided in gender. Under this model, the maroons got away and the second-generation Creole slaves, sexually select, were in full activity outside the plantations. On the other hand, in North America, although the ethos of civic equality, full-fledged there, inhibited the South-American survival-of-the-fittest-expendable model, the same ethos, on the other hand, led to a more clearly defined legal distinction between the free and the unfree, which resulted in the harsher race relations today. 3)Past slave trade and the modern subaltern labor importation : Both of them gave and will give birth to a group that, though soon permanently settled in the host society and their loyalty to the homeland is more and more dubious, all the more toughly refuse assimilation to the host society's culture and religion. The groups that this process will engender a final result will be very similar to the African-American in the United States today.